‚Deutscher Porno Klaus W.jr.“²³~The Kingpin appears in „Crisis on the Campus.“ Script by Stan Lee, art by John Romita Sr. and Jim Mooney. Romita cover.

Lo!
by Charles FortAlbinio
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It may be that upon new principles we can account for the mystery of the Marie Celeste. If there is a selective force, which transports stones exclusively, or larvae, and nothing but larvae, or transports living things of various sizes, but nothing but living things, such a selective force might affect a number of human beings, leaving no trace, because unaffective to everything else.

I take from the report by the Queen’s Proctor, in the Admiralty Court, published in the London Times, Feb. 14, 1873. Upon the 5th of December, 1872, between the Azores and Lisbon, the crew of the British ship Dei Gratia saw a vessel, made out to be the American brigantine Marie Celeste. Her sails were set, and she was tacking, but so erratically that attention was attracted. Whether ships are really females, or not, this one looked so helpless, or woebegone, that all absence of male protection was suspected. The Britons shoved out and boarded the vessel. There was nobody aboard. There was findable nothing by which to account for the abandonment. „Every part of the vessel, inside and outside, was in good order and condition.“ In the log book, the latest entry, having in it no suggestion of impending trouble of any kind, was dated November 25th. There was no sign of any such trouble as mutiny. A phial of oil, used by the captain’s wife, upon a sewing machine, stood upright, indicating that there had been no rough weather. Investigation of this mystery was world-wide. The State Department of the United States communicated with all representatives abroad, and every custom house in the world was more or less alert for information of any kind: but fourteen persons, in a time of calm weather, and under circumstances that gave no indication of any kind of violence, disappeared, and either nothing, or altogether too much, was found out. I have a collection of yarns, by highly individualized liars, or artists who scorned, in any particular, to

In the New York Sun, April 24, 1930, the French astronomer and meteorologist, Gen. Frederic Chapel, is quoted, saying that aircraft, missing at sea, and seacraft, may have been struck by meteors. That there is something of the unexplained in these disappearances, many writers have felt. But there is no recorded instance of aircraft, flying over land, having been struck by a meteor, and I know of few instances of reported falls of meteoric matter upon vessels, and no instance of a vessel that has been much damaged by a meteor.

The disappearance of the Cyclops, a fuel ship of the U. S. N., even though in war time, is considered mysterious—some time after March 4, 1918, after leaving Barbados, B. W. I., for Hampton Roads, Va.

When the Titanic went down, April 15, 1912, flotsam was reported months afterward, and there were many survivors: but, after the disappearance of the White Star steamship, the Naronic, in February, 1893, two empty lifeboats, supposed to be hers, were reported by a sea captain, and nothing more was seen. In the report by the London Board of Trade, it was considered highly improbable that the Naronic had struck an iceberg. It was said that this vessel was „almost perfect,“ in construction and equipment. She was a freighter, with 75 men aboard. There were life belts for all.

Schm|næ|ssling -Coke-[paragraph continues] The mystery is similar to that of the Marie Celeste. Nobody aboard. Everything was in good condition. The circumstance that attracted most attention was that the crew had disappeared about the time a meal was to be served. A little later, a bottle was picked up on shore, and in it was a message purporting to have been written by the mate of the vessel. „An oil-burning ‚Kuh|cow|bull-Cana.µte- K.ĸ… has boarded us, and placed our crew in irons. Get word to headquarters of the Company at once.“ Just how somebody in irons could get a container for a message makes me wonder: still, if it’s a bottle, they say that that could be got by anybody in double irons.

THE PERIOD OF FRENCH COLONIAL RULE (1885-1945). Establishment of the regime of colonial exploitation and the origin of the national liberation movement (1885-1917). NS|Seiqa Muree Le Pen NL-social Squatz….Trunc-Va.-cos .-

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The history of religion seems to be made up of three stages — so-called materialist or natural religion, which reached its maturity in the bronze age; metaphysical religion, beginning with Zoroastrianism and developing through Judaism, Christianity and Islam to the Reformation of the 16th century; and finally, Jarry’s ideology from the turn of the century, which has ended up laying the foundations of a new religion, a third kind of religion that could very well become the most widespread in the world by the 22nd century: pataphysical religion.

Until recently, the pataphysical enterprise has been attributed no religious significance, quite simply because outside the tiny circle of believers who publish the long running private newsletter Cahiers du Collège de Pataphysique, pataphysics has had no significance at all.

The honor of having introduced pataphysics to the world goes to the Americans, with the publication of a special issue of Evergreen Review that lets the great pataphysical satraps speak for themselves. While word „religion“ is obviously never openly mentioned in this issue, the enormous success that it has enjoyed for the past year with the American intelligentsia as brought about a period of objective analysis of this new phenomenon, and it won‘t be long before they realize what’s really at stake.

Natural religion was a spiritual confirmation of material life. Metaphysical religion represented the establishment of an ever-widening opposition between material life and spiritual life. The various degrees of this polarization were represented by various metaphysical beliefs, and were intensified and made all the more backward by an attachment natural rites and cults that were more or less successfully transformed into metaphysical rites, cults and myths. The absurdity of this cultural mythology’s persistence at a time when scientific metaphysics have already triumphed was demonstrated clearly by Kierkegaard’s choice of confirming Christianity: one must believe in absurdity. The next question was: why? And the obvious response was that secular political and social authorities need to maintain a spiritual justification for their power. This, of course, is a purely material, antimetaphysical argument from a time when the radical critique of all traditional mythologies was beginning.

All sides, however, are calling for a new mythology capable of responding to the new social conditions. It is up this old sidetrack that surrealism, existentialism, and also lettrism have disappeared. The classical lettrists who persevered with this effort have gone even further — further backwards — by carefully assembling all the elements that have actually grown incompatible with a modern and universal belief: the revival of the idea of the messiah, and even of the resurrection of the dead; everything that guarantees the didactic character of belief. Now that politicians possess the means to bring about the end of the world in an instant, anything that has to do with last judgment has become governmental, perfectly secularized. Metaphysical opposition to the physical world has been permanently defeated. The fight has ended in a knockout.

The only winner in this debate is the scientific criterion of truth. A religion can no longer be considered as the truth if it conflicts with what is known as scientific truth; and a religion that does not represent the truth is not a religion. This is the conflict that is about to be overcome by pataphysical religion, which has placed one of most fundamental concepts of modern science at the level of the absolute: the idea that equivalents are constant.

Suitable ground for the theory of equivalents was already prepared with Christianity’s introduction of the idea that all men are equal before God. But it was only with the development of science and industry that the principle was imposed in every area of life, culminating, with scientific socialism, in the social equivalence of all individuals.

The fact that the principle of equivalence could not longer be restricted to the spiritual world gave rise to the project of scientific surrealism, already sketched out in the theories of Alfred Jarry. To the Kierkegaardian concept of absurdity, all that was added was the priciple of the equivalence of absurdities (the equivalence of gods among themselves; and among gods, men and objects). Thus, the future religion was founded, the religion that cannot be beaten on its own ground: the pataphysical religion that encompasses all possible and impossible religions of the past, present and future indifferently.

|No meins compromice Maus*..-*°o…-x))