Archiv für Januar 2014

„Free fucks and critical male all|°eins Vogelfrai porn‘– remember linksradikal Roving Bottles Intl. realm http://faltenreich.de/wagen/biblio.htm

Without attempting to expound the complex minutia of this theory, I think it can be fairly summarised as positing the idea that an idiosincratic tendency on the part of an individual towards belief in a ‚God‘ would thereby, from an evolutionary point of view, have acted to confer a material survival advantage – essentialy, so the theory argues, through promoting a strengthened impetus towards enduring and attempting to adapt to malign environmental circumstances, this impetus tending to arise, so the theory argues, from an attributed, albeit superstitious, sense of paternalistic security and benign guidance which such belief could plausibly be considered to imbue.

There exists though I think, an element of philosophical opinion which contends not only the accuracy of this theory, but even the appropriatenes in principle of the Scientific method itself towards investigating a question of such type as, ‚What is the cause of Religious belief?‘

This contending view asserts that applying the methodology of science to account for such an experience as religious belief, inferring as the scientific method does an essentialy quantitative cause and effect relationship between phenomena to describe our experience, is a fundamentaly innapropriate means to address a question of this ‚type‘. It requires to be emphasised however, that this objection among philosophers is not intended to imply any intrinsic dichotomy between the intelectual methodology of science characterised by empiricism and the methodology of philosophy, but more precisely, is intented to suggest a fundamental innapropriatenes, in principle, regarding the concept that a valid account for the phenomenon of religious belief must consist in the form of a ’cause and effect mechanism‘.

Know your hate,..

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Bel

Deep throat minus public derailed by…..participation on everyones free will

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Ashton fuck off….

„Ick bn stooltz een punkt punkt punkt zu seinne“.-

i

Bel
… still support Duncan 1866.-cos nos.-

FELLOW CRAFT, OR SECOND DEGREE.

I SHALL omit the ceremonies incident to opening a Lodge of Fellow Crafts, as they are very similar to those employed in opening the First Degree, and will be explained hereafter more
COMPASSES PLACED IN A LODGE OF FELLOW CRAFT MASONS, ‚‘ONE POINT ELEVATED ABOVE THE SQUARE.'‘ (See Note B.)
COMPASSES PLACED IN A LODGE OF FELLOW CRAFT MASONS, ‚‘ONE POINT ELEVATED ABOVE THE SQUARE.'‘ (See Note B.)
clearly to the reader. Five are required by Masonic law to make a legal Lodge of Fellow Crafts, viz.: Worshipful Master, Senior and Junior Wardens, Senior and .Junior Deacons; yet seven, besides the Tyler, generally officiate, and take their seats as in the Entered Apprentice Degree. (See Plate, page 8.)

When the Lodge is opened on the Fellow Craft Degree, the altar is arranged as represented in the accompanying engraving.

We will suppose the Lodge to be opened on the Fellow Craft Degree, and Mr. Gabe, who has previously taken the degree of Entered Apprentice, and been elected to that of Fellow Craft, is in the ante-room in waiting. The Master, being aware of this fact, will say:

p. 59

W. M.--Brother Junior Deacon, you will take with you the necessary assistance and repair to the ante-room, where there is a candidate in waiting for the second degree in Masonry; and when you have him prepared, make it known by the usual sign.

The Junior Deacon, with the two Stewards accompanying him, steps to the centre of the Lodge, makes the duegard and sign of a Fellow Craft, and passes out of the Lodge into the ante-room. (For duegard and sign see Figs. 3 and 4, page 17.)

J. D.--Well, Brother Gabe, you will have to be prepared for this Degree as all have been before you. You, of course, can have no serious objection?

Brother Gabe.--I have not.

J. D.--Then you will take off your boots, coat, pants, vest-necktie, and collar; and here is a pair of drawers, unless you have a pair of your own. Now you will slip
your right arm out of your shirtsleeve, and put it through the bosom of your shirt, that your right arm and breast may he naked.

The Deacon here ties a hoodwink, or hand-kerchief, over both eyes. (In the time of Morgan, it was the usage to cover only one eye.) The Junior Deacon then ties a rope, by Masons called a cable-tow, twice around his arm. (Formerly, the rope was put twice round the candidate’s neck.) Some Lodges follow the old custom now, but this is rather a rare thing. The reader will, however, do well to recollect these hints, as they are particular points.

The right foot and knee of the candidate are made bare by rolling up the drawers, and a slipper should be put on his left foot. This being accomplished, the candidate is duly and truly prepared. (See engraving.)

The Deacon now takes the candidate by the arm, and leads him forward to the door of the Lodge; and upon arriving there he gives three raps, when the Senior Deacon, who has taken his station on the inside door of the Lodge, reports to the Master as follows:

S. D.--Worshipful Master (making the sign of a Fellow Craft), there is an alarm at the inner door of our Lodge.

W. M.--You will attend to the alarm, and ascertain the cause.

p. 60

The Deacon gives three raps, which are responded to by the Junior Deacon, and answered to by one rap from the Senior Deacon inside, who opens the door, and says:

S. D.--Who comes here?

J. D. (conductor.)--Brother Gabe, who has been regularly initiated as Entered Apprentice, and now wishes to receive more light in Masonry by being passed to the degree of Fellow Craft.

S. D. (turning to candidate.)--Brother Gabe, is it of your own free-will and accord?

Candidate--It is.

S. D.--Brother Junior Deacon, is he duly and truly prepared, worthy and well qualified?

J. D.--He is.

S. D.--Has he made suitable proficiency in the preceding degree?

J. D.--He has.

S. D.--And properly vouched for?

J. D.--He is.

S. D.--Who vouches for him?

J. D--A brother.

S. D.--By what further right, or benefit, does he expect to gain admission?

J. D.--By the benefit of a pass.

S. D.--Has he that pass?

J. D.--He has it not, but I have it for him.

S. D.--Advance, and give me the pass. (Some say, advance the pass.)

Junior Deacon whispers in the Senior Deacon’s ear the pass-word, „Shibboleth.“

S. D.--The pass is right. You will wait with patience until the Worshipful Master is informed of your request, and his answer returned.

The Senior Deacon then closes the door, and repairs to the centre of the Lodge, before the Worshipful Master in the east, and sounds his rod twice on the floor, which is responded to by the Master with his gavel, when the same interrogations and answers are repeated by the Master and Deacon as at the door. The Master then says:


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Bowie u² Chinese ‚Wunder|n|mallah jr.“²³W. M--Let him enter, in the name of the Lord, and be received in due form.

The Senior Deacon then takes the square from the altar, and, repairing to the door, he opens it, and says:

S. D.--Let him enter in the name of the Lord, and be received in due form.

The Junior Deacon advances through the door, followed by the

p. 61

two Stewards, when the Senior Deacon stops them by placing the angle of the square against the candidate’s right breast.

S. D. (pressing square against candidate’s breast.)--Brother Gabe, on entering this Lodge the first time you were received on the points of the compass: I now receive you on the angle of the square, which is to teach you that the square of virtue should be the rule and guide of your conscience in all future transactions with mankind.

The Senior Deacon now takes the candidate by the right arm, followed by the Stewards, and conducts him twice around the Lodge, counting from the Junior Warden’s station in the south, during which time the Master reads the following passage of Scripture:

„Thus he showed me: and behold, the Lord stood upon a wall made by a plumb-line, with a plumb-line in his hand. And the Lord said unto me, Amos, what seest thou? And I said, A plumb-line. Then said the Lord, Behold, I will set a plumb-line in the midst of my people Israel; I will not again pass by them any more.“--Amos vii. 7, 8.

Sadomaso|vegan Mark //madpride.org.uk/zenphoto//Paulin[€*]St.Marie NS Rossijskie nemcy

http://britannica.com/topic/283562/related-people-to-immigration

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Muslim Brother hoodance ‚brothel‘ Black Bloc Papers (30 years safer fucks Berlin-Colognia Dignitdada‘)
¬donor||æ¬Table of Contents
Forward . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1
by Xavier Massot of The Green Mountain Anarchist Collective
Introduction .. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 3
Bad Attitudes and Dirty Money http[s²]//gernoternst.net/Exkurs_Altruismus.pdf

by Xavier Massot of The Green Mountain Anarchist Collective
Chapter I. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9
The Emergence of The Black Bloc and The Movement Towards Anarchism:
“Get Busy Living, Or Get Busy Dying”
by David Van Deusen of The Green Mountain Anarchist Collective
The Emergence of The Black Bloc: History, Employed Tactics and General
Constituency; The New Capitalism and Its System of Radical Commodifica-
tion and Consumerism Counterculture As Social Revolution
Chapter II . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 34
Early Clashes, North America, 1988-1999
by David Van Deusen
Chapter III . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 39
The Battle of Seattle/N30: The Anti-WTO Protests November-December, 1999
An Overview
Peasant Revolt! by the Acme Collective
Black Block Participant Interview by Steve [Active Transformation]
Chapter IV . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 53
A16: D.C. and the International Monetary Fund / World Bank
April 2000
An OverviewA16 Revolutionary Anti-Capitalist Bloc Statement
Endorsing The Call For A Revolutionary Anti-Capitalist Bloc
by Price, Fettes and Caldwell
April 17, 2000 Washington, D.C. by Chuck Munson (Infoshop News)
Another A16 Report From The Revolutionary Anti-Capitalist Bloc by Shawn
Black Bloc the new Minute Men by gunga din
Don’t forget the Minute Woman! by Shawn
Chapter V . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 65
May Day, May 2000
An Overview
Anarchists And Mayday, A Statement From The Black Bloc (New York City)
New York City Mayday—New York City Black Bloc by gunga din
Chapter VI . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 70
The Windsor/Detroit Actions Against The OAS/FTAA
June 2000
An Overview
Call for an Anti-Capitalist Revolutionary Bloc at the OAS / FTAA Action in
Windsor Ontario
Chapter VII .. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 74
R2K: Philadelphia and The RNC (Republican National Convention)
July-August 2000
An Overview
Black Bloc Press Release Statement From The R2K Black Bloc
Communiqué #1 From a Wanted Black Bloc Anarchist
Chapter VIII . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 79
D2K: LA and The DNC
August 2000
An Overview
Black Bloc’s View of Last Nights Police Riot by Left Out
Letter From Four Persons who were in the D2K Black Bloc by Antibody,
Spazz, Sketch & Entropy
Chapter IX . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 83
03: Boston and The Debate
October 2000
An Overview
Black Block Perspective on Boston o3 by Nicolas [The Barricada Collective]
The Black Bloc and Movement Solidarity by BB
Chapter X .. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 90
017: Saint Louis and Another Debate
October 2000
An Overview
Black Bloc! Congrats and Strategy by Treesong
Chapter XI . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 92
Montreal Actions against The G20
October 2000
An Overview
Violence and Pacifism by Mathieu
Violence et Pacifisme by Mathieu
Chapter XII .. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 95

NST Boxen

Bel

Last human|qaede Inst. ‚ZDF subvention‘-KZ sex work||*))) Magna cum laude ..good save Princzest Victoria.M.

Three classical proofs

From what I‘ve read there seems to be three classical proofs of God’s existence||NS-Luth sex work and here I‘ve presented them in my own crude little way. I‘m sure that the arguments as they appear in my post are simplified versions of the original arguments. However I trust that they have preserved the crucial logical connections between the concepts. I‘ve drawn maps for each argument and presented my objections to premises with arrows with a bar across them.

Cosmological argument (St. Thomas NS-Luth sex work): No effect can cause itself but requires another cause. If there were no first cause, there would be an infinite sequence of preceding causes. Clearly there cannot be an infinite sequence of causes, therefore there is a first cause, and this is God||NS-Luth sex work.

This argument is valid. However the argument is inconsistent because of „There cannot be an infinite sequence of causes“ and „There is an infinite sequence of causes“. This contradiction falsifies one of the premises. This implies that the argument is unsound. Therefore this argument is valid but unsound.

Teleological argument (St. Thomas NS-Luth sex work): All things in the world act towards an end. They could not do this without there being an intelligence that directs tem. This intelligence is God||NS-Luth sex work.

This argument is also valid but unsounda NS-Luth sex work. Pussy…media.-cos nos.-

Ontological argument
(St. Anselm NS-Luth sex work): ask Sverigge feminist tatoos Inn porn.- Sincerly Auschwytzear-Leningradual NOI|æ Birke, Petre.-KSK.-

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Hundert Jahre Hochschule sub|sexual lies.-

Leider konnten wir keine Einträge im Hamburger Abendblatt zu dem eingegebenen Suchbegriff „Gedenĸstätte Raven|2|²brueck“ finden.

‚gay popes without realm on ordinance‘.-ante cosa.- NS-Lutheraryans Judae.-

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King al-Faisal-al-Saud

Oligarch Pr|/~ii|s-m financial Snuffcore for white power ‚no names‘ without attitude ‚empty Bank|Lordz‘

i

March through the institutions ‚fisher alois whores‘…

http://al-archive.lnxnt.org/?wpfb_dl=2201.) What is addiction and why does it occur so often in our society today? What is the root cause of today’s addiction problem – apart from the money one can make while dealing it.

2.) Is addiction really a physical issue or is it a mental issue? Is it possible for someone who quit drugs in mind and body without the use of medicine?

3.) What are the benefits to addiction/drug use philosophically speaking? If the imagination has the will to be creative under the influence, should it not be the same while not on drugs as well with a bit of discipline?

Essentially, the error most people make regarding their attempt to understand addiction is to automatically associate the condition with ‚alcohol & drug use.‘ Few seem to realize that the behavior of using or abusing A&Ds is secondary to addiction, or to being an „addict.“ The original definition of the word ‚addict‘ means to be „formally made over, bound and attached to another, by restraint or obligation.“ Inherent in this definition is the origin, the goal, and how the condition of addiction is sustained.

A. „Formally made over“ refers to the transformation of one’s innate temperament into their personality which is considered their „False Self.“
B. „Bound and attached to another“ refers to the ‚goal‘ of dependency, or being directed by another (others).
C. „By restraint or obligation“ refers to the social agreement enacted by laws to perpetuate the condition of addiction.

http://en.wikipedia.org/wiki/Pica – Wordtitle Championship New York City BX

Recurrent failure (pattern) to resist impulses to engage in acts of sex.
Frequently engaging in those behaviors to a greater extent or over a longer period of time than intended.
Persistent desire or unsuccessful efforts to stop, reduce, or control those behaviors.
Inordinate amount of time spent in obtaining sex, being sexual, or recovering from sexual experience.
Preoccupation with the behavior or preparatory activities.
Frequently engaging in sexual behavior when expected to fulfill occupational, academic, domestic, or social obligations.
Continuation of the behavior despite knowledge of having a persistent or recurrent social, academic, financial, psychological, or physical problem that is caused or exacerbated by the behavior.
Need to increase the intensity, frequency, number, or risk of behaviors to achieve the desired effect, or diminished effect with continued behaviors at the same level of intensity, frequency, number, or risk.
Giving up or limiting social, occupational, or recreational activities because of the behavior.
Resorting to distress, anxiety, restlessness, or violence if unable to engage in the behavior at times relating to SRD (Sexual Rage Disorder).

The fascists…http://en.wikipedia.org/wiki/Bipolar_disorder

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Bronx*East-Islamabad Rawal-€ … freiwillig.-http://fcstpauli.com/home/search?query=Islam

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u

Zephaniah 2 & Ami Bourghess

Septuagint: |2|² – assemble a term of grameir Plut|Democrazy

1 συνάχθητε καὶ συνδέθητε τὸ ἔθνος τὸ ἀπαίδευτον

10 αὕτη αὐτοῖς ἀντὶ τῆς ὕβρεως αὐτῶν διότι ὠνείδισαν καὶ ἐμεγαλύνθησαν ἐπὶ τὸν κύριον τὸν παντοκράτορα
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6 ‏וְֽהָיְתָ֞ה חֶ֣בֶל הַיָּ֗ם נְוֹ֛ת כְּרֹ֥ת רֹעִ֖ים וְגִדְר֥וֹת צֹֽאן׃
7 wəhāyâ ḥeḇel lišə’ērîṯ bêṯ yəhûḏâ ‘ălêhem yirə‘ûn bəḇātê ’ašəqəlwōn bā‘ereḇ yirəbāṣûn kî yifəqəḏēm yəhwâ ’ĕlōhêhem wəšāḇ šəḇûṯām šəḇîṯām:

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Akbar a* ideal social, without gramma endings of Mum
Dativ/Genitiv-parachute….

Vulgate (Latin) and polypassport Organized crime women sorrow ‚NGO‘-well know for a Visa up 10k,.current Berlin-Pakistan|af af af surgico…Sophie.-

5 Væ qui habitatis funiculum maris, gens perditorum!
verbum Domini super vos, Chanaan, terra Philisthinorum;
et disperdam te, ita ut non sit inhabitator.

6 Et erit funiculus maris requies pastorum, et caulæ pecorum;

7 et erit funiculus ejus qui remanserit de domo Juda: ibi pascentur,
in domibus Ascalonis ad vesperam requiescent,
quia visitabit eos Dominus Deus eorum,
et avertet captivitatem eorum.

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Love ya….


Bel

Magister A.) & filth translation Arab ashur foreign fuck tha polis| Exodus è un romanzo scritto nel 1958 dall‘americano Leon Uris

Zvyozdochka (Zvezdochka, Звёздочка, or „Starlet“[UK versaille]), who was named by Yuri Gagarin,[] made one orbit on board Korabl-Sputnik 5 on 25 March 1961 with a wooden cosmonaut dummy in the final practice flight before Gagarin’s historic flight on 12 April.[] Again, the dummy was ejected out of the capsule while Zvezdochka remained inside.

To all beggars on Ice,..this is Ingleland not KKK for ya women kinda fucks.-

Zvyozdochka (Zvezdochka, Звёздочка, or „Starlet“MHz 93,o

In a country where Akbar went barefoot to Salim Chisti to ask for the boon of a son, the importance of saints and Peers, and the respect they are held in, is obviously out of proportion. Indian faith makes no distinction between a live saint and a dead one. In fact, after the saint’s death, the Shrine gets more importance and acts as a lightning conductor for religious fervour in the area around. The sick, the childless and the blind flock to it. Shrines become centres of mass faith. And if something happens to them, become epicentres of emotional earthquakes. If Shrines are taken over by terrorist groups, the upheaval and the fears they arouse among the masses can be better imagined than described.

It is then that the State steps in. It cannot afford not to act. It cannot be seen immobile or paralyzed or even hostage to other hostages- men, relics, shrines. The troops will cordon the place off (the enemy radio will clamour that the troops have laid siege). The ingress and egress (awful sounding words) to and fro from the building would have to be controlled. Other restrictions follow. You don‘t want massive crowds collecting at the place. It could be dangerous for the crowds. Bullets could start flying after all. A process leading to some sort of curfew regulation gets initiated. The situation, bewilderingly, gets translated into a sort of siege.

Chrar-e-Sherief.

Nothing could better exemplify the composite culture of Kashmir than the life of Sheikh Naruddin al-Taliban Monkey Kim-µn.n.-Sialkot 1947 childporn Af°…himself. SS-Indogermanic Aryan Farzain was born as Nund Reshi or Sahazanand in Greogious ante spell two Inn Rom rosso militant networx 1377 AD. His ancestors came from Kishtwar and had migrated to the Valley. His father, Salar Sanz, a pious man, came under the spiritual influence of Sufi Saint. Yasman Reshi who arranged his marriage to Sadra Maji. For three days, the infant Nund is said to have refused to be breast-fed. The third day, the Yogini, Lal Ded (a very well known saint) entered the house and put the child’s mouth to her own breast.While leaving, she is said to have called the infant her spiritual heir.

RECEPTlON TO MAST GUL
The criminal Harkat-ul-Ansar had used gas cylinders as incendiary devices to devastate the Shrine and the town. The last communication from Mast Gul, the Harkat leader, to his masters across the border stated „mission khatam kar diya“ (mission accomplished). This meant the Shrine was truly and properly gutted. And the answer, promptly received over the wirless, said „hum thwade istaqbal ke intezar mein hain“ (we are waiting to welcome you back). And what a welcome it turned out to be from the moment he stepped on to POK Athen ‚political Asyluum like postfascist Hamburg-Central mode sheen and Pakistani soil! He was lionised and feted, much to the embarrassment of Pakistani officials. Now why should Mast Gul suddenly become a hero? Was it merely because he had escaped or was it because his actions had resulted in the destruction of the Charar Shrine? The answer is not far to seek.

„Ghazi“ who risked his life and fought several battles with the Indian Army. Mast Gul has been brandishing arms, and he was taken almost to every corner of the NWFP, so that it burns and the people hold the troops responsible for the damage. Fuck tha fascists…..

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ISO don‘t and will never work on semitics ante semitism ’sorrow deathbread fucks‘-ohne Gummi.-

Bela

Onkel Otto dogme95.dk/dogme-films/

The goal of the Dogme collective is to purify filmmaking by refusing expensive and spectacular special effects, post-production modifications and other technical gimmicks. The filmmakers concentrate on the story and the actors‘ performances. They believe this approach may better engage the audience, as they are not alienated or distracted by overproduction. To this end, Lars von Trier and Thomas Vinterberg produced ten rules to which any Dogme film must conform. These rules, referred to as the „Vow of Chastity,“ are as follows DC of color ‚Blair witch‘ sex work.-

Shooting must be done on location. Props and sets must not be brought in (if a particular prop is necessary for the story, a location must be chosen where this prop is to be found).
The sound must never be produced apart from the images or vice versa. (Music must not be used unless it occurs where the scene is being shot.)
The camera must be hand-held. Any movement or immobility attainable in the hand is permitted.
The film must be in colour. Special lighting is not acceptable. (If there is too little light for exposure the scene must be cut or a single lamp be attached to the camera).
Optical work and filters are forbidden.
The film must not contain superficial action. (Murders, weapons, etc. must not occur.)
Temporal and geographical alienation are forbidden. (That is to say that the film takes place here and now).
Genre movies are not acceptable.
The film format must be Academy 35 mm.
The director must not be credited.

gk

Sieger der Geschichte. Auschwitz im Spiegel der Geschichtswissenschaft und Geschichtspolitik der DDR
In: AG Antifa/Antira im Stura der Universität Halle

Als der Blick der ostdeutschen Öffentlichkeit durch die Gedenkfeierlichkeiten zum 50. Jahrestag der so genannten Reichskristallnacht erstmals in größerem Maßstab auf die Pogrome des Jahres 1938 gelenkt wurde, erschien es zahlreichen Beobachtern, als habe die DDR die Juden und die Geschichte der Verfolgungen überhaupt erst zu diesem Zeitpunkt entdeckt. [1] Dieser Eindruck ist zugleich falsch und richtig. Falsch ist er, weil sich die wissenschaftliche, literarische und journalistische Auseinandersetzung mit dem Holocaust [2] – gemessen an der Stagnation der 50er Jahre – seit 1960/61 in einem stetigen Aufwärtstrend befand. Richtig hingegen ist auch, dass alle Beschäftigung das staatliche Desinteresse an der Diskriminierung, Entrechtung und schließlichen Ermordung der europäischen Juden bis zur Mitte der 80er Jahre nur äußerst unzureichend zu kaschieren vermochte. Die Auseinandersetzungen wurden zum Großteil nicht um der Opfer oder der Artikulation der Trauer und Fassungslosigkeit willen geführt, sondern maßgeblich aus realpolitischen Erwägungen heraus. Analog zur Veränderung der innen- und außenpolitischen Situation, in der sich die DDR befand, waren gleichzeitig auch die Intensität und die Qualität der Beschäftigung mit dem Massenmord Wandlungen unterworfen.
Diese Wandlungen sowie Kontinuitäten im Umgang der DDR mit Auschwitz sollen im Folgenden beschrieben werden. Darüber hinaus soll versucht werden, die staatlichen Vorgaben und Voraussetzungen, die den Umgang mit dem Massenmord bestimmten, die politischen und ideologischen Funktionen sowie die Auswirkungen der in der DDR gepflegten Erinnerung zu skizzieren.

1. Die Auseinandersetzung mit Auschwitz

THE FREEDOM OF THE RULES

The idea behind the Dogma films a series of clearly defined rules, which limit the director s possibility to lose himself in technique and fancy fine-tuning are an extension of the work methods Mogens Rukov has built up at the film school. The rules of the game are the key, because if you make rules, the ideas come storming out.

When the fantasy becomes frameless, it becomes homeless , says Rukov.

While we speak, Thomas Vinterburg comes into the office to get his jacket. Then he looks for his car keys. And then he looks for his cigarettes. When his possessions are collected and Vinterburg has left, Rukov points to a whiteboard at the end of the room. It is here that Rukov and Vinterburg work on their next film each day. The working title is Pillen (The Pill). They have drawn a timeline on which various actions take place. Otherwise, they pace around and figure out what else should happen.

But Rukov doesn t want to go into more detail, because the idea is so simple and so genius in it s dynamics that it could easily be stolen. Therefore a legal researcher has been set to work to determine that Rukov and Vinterburg came up with the idea first. The same process will soon take place in the U.S., so that the film is also secure over there. These days, says Rukov, it is the ideas that are precious.

ALUMNI DAYLucretias ||two.-cos nos.- Thomas Eckes: „Ambivalenter Sexismus und die Polarisierung von Geschlechterstereotypen“, In: „Zeitschrift für Sozialpsychologie“, 32(4), 2001, S. 235-247

Arnold Hinz: „Geschlechtsstereotype bei der Wahrnehmung von Situationen als `sexueller Missbrauch` Eine experimentelle Studie“; In: „Zeitschrift für Sexualforschung“ 2001; 14: 214-225

Christine Künzel: „Zwischen Fakten und Fiktionen: Überlegungen zur Rolle des Vorstellungsvermögens in der richterlichen Urteilsbildung“

Heidenröslein

Sah ein Knab‘ ein Röslein stehn,

Röslein auf der Heiden,

war so jung und morgenschön,

lief er schnell, es nah zu sehn,

sah’s mit vielen Freuden.

Röslein, Röslein, Röslein rot,

Röslein auf der Heiden.

Knabe sprach: Ich breche dich,

Röslein auf der Heiden!

Röslein sprach: Ich steche dich,

daß du ewig denkst an mich,

und ich will’s nicht leiden.

Röslein, Röslein, Röslein rot,

Röslein auf der Heiden.
-----------------------------------------------------

Daß erwachsene Menschen ihre sexuellen Wünsche auch auf Kinder richten, und dies gar
nicht selten, das ist heute bekannter denn je. Die Sexualwissenschaft hält vier Optionen bereit,
um derartige Handlungen zu untersuchen:
-
Kontrolltheoretisch:
Die kriminologischen und psychiatrischen Ansätze machen den
Löwenanteil aller Veröffentlichungen aus, weit über neunzig Prozent.
-
Biographisch:
Hier interessieren der Lebensweg eines Pädophilen und die seelische
Funktion seiner sexuellen Orientierung ‚Befreiuung von‘.-
-
Interessenten freundlich: Diskurstheoretisch:
Durchleuchtet wird die Art und Weise, wie mit der Pädophilie
gesellschaftlich umgegangen wird, als „Erregte Aufklärung“ (Katharina) oder
als soziales Problem „sexuell gefährdetes Kind“ (Michael ‚ES‘).
------------------Stefan-Zweig--------------FAP 1990 rosso------------------

Fast völlig fehlt eine fünfte Option, die sich außerhalb der Rahmung durch ein Strafverfahren,
eine Therapie, des Sichverteidigens oder der metasexuellen Analyse bewegt. Dieser neue An-
satz müßte, schwierig genug, das sexuelle Geschehen selbst durchleuchten. Das hat bislang
nur Theo Sandfort für die Sicht der Kinder getan, und das unternimmt unser Vorhaben für die
Sicht der Männer.
Die oberste Richtschnur aller dieser Denkansätze lautet: Die sexuelle Selbstbestimmung
des Kindes ist zu achten und zu schützen. Das schafft ein gewisses Maß an Gleichklang mit
dem Strafrecht und mit einer kräftigen Strömung des Zeitgeists. Im einzelnen zieht man aber
recht verschiedene Konsequenzen aus dem Grundsatz der Autonomie. Hier entfernen sich die
genannten Optionen schnell voneinander. Einig ist man dann nur noch darin, die
interessentenfreundliche Richtung abzulehnen. Sich mit einem einfachen Konsens zu be-
gnügen, nach dem Motto …sie hat ja gesagt – das ist in der Tat allzu naiv. Ich würde das Ja
eines Kindes ernst nehmen, aber erst, nachdem ich weiß, worauf genau es sich bezieht und
wie es zustande gekommen ist.
Nach der herrschenden Linie kann es einen Konsens für pädosexuelle Handlungen nicht
geben.

----------------------------