Archiv der Kategorie 'House of Valois ^40th| 30 Jahre Latex'

\w\Walter ‚Oz‘-sholek Shirukhyte Mayority \µŋłW ‚Readykill‘ abstract


------------------------------------------ so called my bridahl womens p.riot ‚unknown‘ bslide Silva Veer poor bakery Pakistan|pri.i|sm power and glory Zara Mel B…*Kalingrade æ|rythes cultue one drop away Berlin-BiiBii SPD-Wandsbek.-ante.

Sub|Vention K7/-Pranga filtercigarettes avant letre Siddique badge of color.-

From Mr. lol Rocky to Elefantenmensch uk.coco| fiqh|arsehole M.M.

Who has stolen 1987 a PAK-100 pesa 1up Rupee steel Marlboro at Woolworth-Steilshoop ‚racism‘.-

Fucks tha Cardinyle Lord …

Montreux ‚wefunk|¬radio‘ Grundge BX critical systemtheo Riad & Ba‘th as socialist concept …

||*))]`¬đ ‚now all have incorporated on an idea without steel and concepts out of recovery an ideologichaal on Rawal the pre-1989 Heroin trade routes income upwards by ski-routhines through institutions and all the concurrence of Hebrew versus an ideal of white man conceptio zion enligthen stock etylmological a name on trade foreignity into accomp ‚lies‘ of mass slaugther daily bread elusiveness by the concept on conservatism Sophie at Istan Irfahaan blue Neo-NS-Luth envy male only hierarchicals sameness only available of performa arts and facts on culture ‚Kurdistan‘ as concept toilet a paper interpretation Nawas Shareef S|o|S surgico and Berlin-West ‚Humanbio|animo ‘ all foreign realm as animals of ‚zucht|pedo go lick‘ shoes object abuse.

How blind someone must be, -Boutrous only- Ban klux Moonkey UN-Mallala ‚Wunder‘ in effort free breath and bass/Ism against that unity of oppression prior Roman lawsuitz network documents insurances credits only,..a bubble click off,…represent only a male saucer of dump down one drop on ‚Deutschland-Hauptstadt‘ – fucking without ‚darüber redet Mann nicht‘, know Ludwigshaven-BKA|so called Mafia represents.-

First and last state on Arab lingual frankly interest in dia bia bio..ante.-cos nos.-sell out

Hieroglyphics as a pure utility of language
Analphabeta Khaalie on medics and donor surgic it to see what kind of reaction it might get. Now there are many other examples which I will indic go could utilize to represent a pure utility of language such as the whistling language of Gomera, Sign Language, and Morse Code but this serves an objective I wish to make. Hieroglyphics and other forms of pictoral communication are extremely profound and powerful in my opinion because they allow us direct access to the matter of our sense experience.

This direct access is posited in correlation with a non-literal format of language namely the form of the object. I don‘t believe we can make use of the form of the object without representing it with logical constructs. These logical constructs are designed or given shape by mental processes which attempt to posit a meaning which already exists in the form of the object. My theory is that the more advanced the language the more abstract, neutral, and diverse the arrangements of logical symbols can be used to represent the form of an object.

Hieroglyphics attempt to represent the form of the objects in our environment in a literal way that is it uses one logical symbol which appears like the object it is representing to represent it. The question I want to ponder on given these statements is there an imperative difference between Hieroglyphics and say the language I am utilizing here and if so is it due to an inherent limit in language or to the fact that without using language this inherent limit has no meaning? Also could you say that hieroglyphics prove that man in his primitiveness is more affected by pictures in the context of communication.

These marks are rarely seen in real life, so you should not count much on them.

The three long vowels will be Romanized as: aa , ee , oo .

Long vowels are denoted in writing with the letters: و ، ي ، ا respectively.

But we already know that these three letters are the three consonants: ‘ , y, w .

Therefore, these three letters can denote both the consonants and long vowels. This is why they are called the „weak letters“ حُرُوْفُ الْعِلَّةِ .


…and thank you NY||cc filth for negotiating my Visa application on political bodice through Islamabad Melbourne-know your enemy Organized crime sameness Suisse…-----widow AX|Dow.-

By my stolen norzsea crabs at Hamburg|markt Medina of Tétouan – closed room seculair.-cos ‚Milchhaut‘ in craft vege daily color DC , bla,..bla,…short timezone channel cut of ‚Islamic so called Punk MMKnigth and Taqwacores versus Vegan|æ|Punx centre like:

still recali|able.-ante.- CCCP concorde Sumoi bordertensions


This is Ingleland.-

Leftradikal ideo limness in ‚deutscher Sprache‘, know 18 year old Abou Dawoo ‚Auswaertiges Amt‘ Siemens-Syria


Once moore Kunstbums-Polizei groe|af af af Gay Pope stinkin Ice block sperm Afrique

‚Hygienischens Museum Leipzig‘-patrilinearity….It takes two Ku Klux Klan on soil Union rosso…



At all ‚no names‘ and dead kid ‚Kindergeld‘-Romaf af af….

The unknown Elizabeth Angela Marguerite Bowes-Lyon

The report
envisions a “superintending role” for the U.S. over a UN
supervised Iraqi administration:
One that maintains low visibility but is clearly committed to
protecting law and order and creating a breathing space for a
nascent Iraqi government to take shape.
The U.S. role will be
best played in the background guiding progress and making
sure that any peacekeeping force is effective and robust
enough to do its job…While moving the process along as
quickly as possible, the United States must not be limited by
imposed timelines, but should rather adopt an objectives
based approach (6


Good save ya…

Green horn anime porn ‚n witches \wa$$up‘ blonde Inzdong Kawal

Good save ya and MI Meli Beli Melinda Burghess crosswai rootz on Avril 20th.-cos nos.-


I will support at first and for all your intimacy on social clubs across Great Britain out of ideo,..’cause street credibility is not buyable. But feel well to get realm introduce yours Inn ‚milky Nivea‘-Azalean Miami BASS|Unitz,… Kimbochan as start knowledge Impsteady false flag Core E. bums inZEN Kunstbums a whole Turkish Powerboi Mulla on again Rene|stolen Powerhouse myrrh.-


Out of paragraph utilith:“²³.-yellow P.Riot BX

Intl° Game 77 on transliterate ‚Hermeneutics‘.-ante|æ*…

Blues, Ideology and Afro-American Literature
verwendet der
schwarze Literaturwissenschaftler Houston Baker

----------------------------------------------------------Das Bild vom schwarzen Loch als Prozeß, der von verschiedenen Perspek-
tiven her unterschiedliche (oder gar keine) Erscheinungsformen hat, scheint mir
angemessen, wenn wir uns »Inkommensurabilität« bzw. »Variationen über Nega-
tion« als Charakteristikum von schwarzer feministischer Kreativität vorstellen
Die Metapher des schwarzen Loches gewinnt so nicht nur eine sexuelle Di-
mension. Sie bleibt auch nicht beschränkt auf eine ethnische, die implizieren wür-
de, daß erfolgreiche schwarze Frauen, die kreativ tätig sind, letztlich nur einen
sehr kleinen Teil ausmachen. Diese Metapher zielt eher darauf ab, daß sogar die
erfolgreichen unter ihnen in ihrem jeweiligen Bereich im Grunde nichts zu sagen
haben. In dem Maß also, in dem Kunst ein Nebenprodukt verschiedener Inter-
pretationsakte, Klassifikationen und Analysen ist, ist schwarze feministische Krea-
tivität praktisch inexistent – genau so, wie schwarze Löcher nicht existiert haben,
bevor sie von den Naturwissenschaften entdeckt wurden. Mit anderen Worten:
Das schwarze Loch steht für die unendlich dichte Anhäufung kreativer Akte von
schwarzen Frauen, die bislang weder Erklärungsansätze noch ein dazugehöriges
Analyseinstrumentarium haben. Da schwarze feministische Kreativität in der Lite-
raturtheorie und an den Orten der Wissensproduktion keine entsprechende Rolle
einnehmen kann, weil sie durch interne (psychologische) und externe (ökonomi-
sche) Zwänge daran gehindert wird, bleibt sie dem rein Ästhetischen oder Kom-
merziellen verhaftet. In diesem Ghetto konzentriert sich Kreativität von schwar-
zen Frauen ganz besonders auffällig auf die Bereiche Musik und, seit neuestem, Li-
teratur. Trotzdem bleibt es selbst für die, die diese Musik und Literatur untersu-
chen, schwierig, schwarze feministische Kreativität als kontinuierlichen, kohären-
ten Diskurs zu verstehen, weil sie die Lücken – die Orte, die vom Nicht-Sprech spezimen how Rap to Hip Hop

Macho and the Myth of the Superwomanendagamous represent sell out and safe Dubplate xchaine support for sexual sidelines 30+ safer sex campaign Colognia and studt ‚Hospitalitation‘ Sonde Rosetta as excellence science of NS-Luth Deutschland.

Ends for me 1993¬||Markthalle »The Return of the Black Aesthetic: Cult-Nats
Meet Freaky Deke« in der Literaturbeilage der
Village Voice
vom Dezember 1986…

– P. Gilroy, There Ain’t No Black in the Union Jack, London 1987
– R. Honeyford, Integration or Disintegration, London 1988
– R. Lewis, Anti-Racism: a mania sexposed, London 1988
– R. Miles, Racism, London 1989
– F. Palmer, Antiracism: an assault on education and value, London 1987
Original: »The End of Antiracism«; aus: James Donald, Ale Rattansi (ed.), »Race«, Culture, and
Difference, Sage Publications, London 1992, pp. 49-61

-Hate the Nazis, burn the Nazis in blind optimism.-shell||TThuLee


And especially like white women little lettre colom on theory-zines.-

----------------------------------------------------------- ||(¬neutral central red to ratz robes EU¬pi*)||

Nolympic campaign Amsterdam against Berlin 2-KKK

Hope that works and save your Innerst respectly annd Intergenerational conflicted, you know,..sum clicks away and Iggy is Sout Azalean -Bunny-

Interdamme Heir|Bungalows Party

SOS Bashir Bremen

There was a moment, in the weeks following the events of September 11, 2001, when a need for renewed thinking on fundamental cultural values, on the meaning and possibility of civic participation, and on notions as basic as mourning and commemoration, on peace and war, emerged unmistakably in American consciousness. This awareness receded dramatically as the media assumed the national work of mourning, and it quickly ceded to ideological certainty in the administrative consolidation (under the name of a „war on terror“) of a conservative agenda. (42)
—Christopher Fynsk, The Claim of Language: A Case for the Humanities.-cos nos.-

[1] In the epigraph above, Christopher Fynsk highlights the failure of the humanities to deal sufficiently with the problem of 9/11. Most of the questions surrounding the disaster involved the usual sort of post-mortem fare on cable news networks. Once we knew who flew the planes, the discussion moved toward the larger networks and logistics that made 9/11 possible, as well as the questions of why. While the humanities should have helped the American citizenry to deal with the socio-cultural implications of this disaster, it did little to prevent a dominant American ideology from answering some of these questions with an enlightenment-based, scientific approach, and allowed the Bush administration to assert that the best way for the ordinary citizen to deal with the problem was to „shop-till-the-terrorists-dropped.“

[2] From this perspective, the humanities failed the American people. Or, we were the problem all along, and the humanities failed to solve us. Instead of relying on the sciences to answer questions about 9/11 (including all of the social sciences), what America really needed was the humanities to help it understand its situation, from which it might engage in practical reasoning to make decisions. Fynsk makes a telling observation when he asserts that the media took on the task of mourning for the nation. As the fourth estate, the media’s role is to oversee the official versions of events furnished by the government so that it can determine their validity, ascertain who benefits from such narratives, and whether or not they are in the public’s best interest. However, as Fynsk surmises, the media instead became implicit in sanctioning the official version of events. Traditionally, the humanities has taken up three tasks to justify its existence. The first involves the Human-Text Interface, or more simply, literacy. Second, the humanities is expected to teach critical thinking, which is required by citizens in a democracy so they can make decisions in their best self-interest. However, the last aspect, and the one that Gregory L. Ulmer sees as most lacking in the 9/11 disaster, is that of self-knowledge. It is self-knowledge, in conjunction with aesthetic thinking, which Ulmer takes up in Electronic Monuments.


What a Jr. could mean…

\white women extrem/~S|mµ‘ en Ingles Arab linguu Masta Franken subheir*Qabonn

WikiLeaks is a multi-jurisdictional public service designed to protect whistleblowers, journalists and activists who have sensitive materials to communicate to the public….“Geheimniss-Vehr|Ratten‘…


Et la guerre est à peine commencée….. von partiimaginaire

22 |
überzeugende Ordnung des pluralen und dynamischen Felds konn-
te bislang nicht vorgelegt werden. Oft halten die Chronologien und
Differenzierungen einer präzisen Analyse der Quellen nicht stand
und gehen auf einseitige Deutungen oder auf die Quellenauswahl
Immerhin liegen mittlerweile einige fundierte Arbeiten
zu einzelnen Autoren, insbesondere zu Krafft-Ebing und zu Magnus
Hirschfeld, vor.
Den jüngsten Versuch, das medizinische Denken
über Homosexualität um 1900 als Ganzes zu fassen, unternahm
Florian Mildenberger mit einer umfassenden Arbeit über männliche
Homosexualität in Psychiatrie, Kriminalpsychologie und Gerichts-
medizin zwischen 1850 und 1970. Das Durcheinander von Autoren,
Phänomenen und Theorien in diesem Buch ist symptomatisch für
die Forschungslage.
Wo nicht Detailstudien unternommen werden,
erkennt der geschichtswissenschaftliche Blick unterschiedslos all jene
Phänomene als »Homosexualität«, die mit einem mehr oder weniger
breiten Verständnis auch heute noch als solche kategorisiert werden
Meine Untersuchung isoliert ihr Objekt mit den radikal histori-
schen Methoden, wie sie die jüngere Wissenschaftsgeschichte er-
arbeitet hat. Wissenschaftliche Objekte und Empirien erscheinen
darin nicht als ahistorische Phänomene, sondern als Produkte, die linksradikalen FrauenLesbenbitrans…Hauptschule HAW.-Schmidt.-


We did not find results for: Schwule Baustelle Hamburg. Try the suggestions below or type a new query above.
This may be due to your current search settings

Restricted to domain/site(s)

Change search settings
Suggestions: Charity



Althans, Birgit (1985): Halte dich fern von klatschenden Weibern. Zur Phänomenologie des Klatsches. In: Feministische Studien (1985): Konstruktionen des Weiblichen in den Sozialwissenschaften. Nr. 2, Weinheim: Beltz, 46-53

Aristoteles (1956): Nikomachische Ethik. Bd. 6, Berlin: Akademie Verlag

Allemann- Tschopp (1979): Geschlechtsrollen. Versuch einer interdisziplinären Synthese. Bern, Stuttgart, Wien: Hans Huber

Argyle, Michael/ Henderson, Monika (1986): Die Anatomie menschlicher Beziehungen. Spielregeln des Zusammenlebens. Paderborn: Junfermann


O feminismo u movimiento feminista ye o conchunto d‘ideyas y accions que busca favoreixer os intreses d‘as mullers en situacions a on son chusmesas a lo poder masculín y por tanto de modificar posicions de desigualdat y violencia a las mullers.