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It occurs to me that with artistic creations (and I include pulp fiction, even Mills and Boon, in that), every new creation must have something that differs from existing works, if it is to sell and be admired. Further, that can‘t just be a trivial thing, like the protagonist’s name.

A computer program is a pattern, that can generate patterns as output. Humans are good at recognising patterns and, as soon as they recognise a creation as having the same essential pattern as that of another, the accusation of plagiarism (or just lack of originality) goes up.

So I suppose the challenge for the writer of computer programs to generate novels or music is to make it complex enough that the pattern to which it writes is not detectable by most humans. That is of course difficult because it is a human writing the program, so they have to be able to see the pattern, but most other people must be unable to see it. That doesn‘t necessarily mean it’s impossible, just very difficult.

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What would have been made clearer be refering to Turing Machines and the Halting Problem? What haydar wrote, was after all, „Some scholars (e.g. Penrose & Lucas) have argued that human minds are unlike machines using Godel’s Theorem“. One such argument from Lucas is to be found in „Minds, Machines and Gödel“, Philosophy, XXXVI, 1961, pp.(112)-(127) where Lucas wrongly claims:

Symbol question

I haven‘t been able to find this anywhere, so I apologize for such a basic question. What does „‚“ mean in logic? for example: „If it were that A, then it would be that C‘ is true if and only if C is true at the selected A-world.“

What’s the difference here between C||0′ and C||O.-cosa nostra.-

Bela

Dear Illitsh Lenin:²³ ht[s²]://britannica.com/topic/53570/related-topics-to-Letter-of-Barnabas

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Mali Masjid

Mourning is a process of decathexis, or separation from the lost object or person, which frees up psychic energy to reconnect with other things and people. Mourning also enables the mourner to retain an image of the lost object or person as a guiding force.

The monumental function of architecture included mourning, understood as the collective version of the psychology of identification—the formation of the superego in an individual through the internalization (introjection) of ego-ideals. Monumentality was responsible for maintaining a sense of national identity from one generation to the next (hence the mourning by one generation for the loss of the previous generation, back to the Founding Fathers). (Ulmer, Lusitania 10)

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Paradoxically, death and loss allow for life. The philosopher Peter Steeves discusses this paradox in Heidegger’s work. In the river Lethe, living things are made to forget as they cross over. Logos is understood as truth, but literally it is the unforgotten. Heidegger is concerned about what we are forgetting when we remember something else. The Enlightenment created a situation in which the lights are always on and there is no sleep. When everything is in books and nothing is forgotten, there is no wisdom, only information.

This is the risk of perpetual wakefulness, perpetual life: madness. And it is the legacy of the Renaissance. With light shown everywhere—the light of reason, the stage set for the Enlightenment’s light of knowledge—the Dark Ages were over, but at what cost? With the lights always on, no one ever sleeps. How can one conceal oneself before that which never sets? Knowledge at all costs, the banishment of forgetting. It was, as well, the era of movable type, the era of the book: everything would be stored, nothing would be forgotten again. The conceit of the Renaissance was in thinking aletheia, thinking that the truth is found only in the light, in the unconcealing. But aletheia produces insomnia. The light of Reason never dims, and we grow weary. The persistence of memory leads only to warped time, barren landscapes, and madness. (Steeves 191)

As Steeves reminds us, there is some benefit to the living in loss and death. The implementation of the monument to lost data aims to give mourners back some psychic energy so that we can accept loss and connect to the world as it is now.

15 The how of memorializing—theorizing, designing, and implementing new monuments and mourning practices—constitutes the bulk of Ulmer’s book and is the focus of the present essay devoted to the implementation of a particular monument: a monument to lost data. Implementation requires an understanding of monuments‘ social and informational structures.

16 Monuments may contain elements of historical narrative or arguments about right and wrong, but these things alone do not make a monument. A monument is a special kind of archive that makes possible the transformation of loss into sacrifice. A sacrifice is a loss on behalf of something, usually abstract („our soldiers died for our freedom“). A monument may designate a loss as a sacrifice whether or not it would have been understood as such by the dead or by the grieving (e.g. those early Pilgrims who died in their settlements could not have considered themselves sacrifices on behalf of an American nation that did not yet exist, yet schoolchildren are taught that their sacrifice was essential to the future of the nation).

17 The history of monuments reveals transformation and adaptation. Alois Riegl, charged with creating policy related to monuments in the Austro-Hungarian Empire, „traced a historical development from the ‚intentional monument‘ whose significance is determined by its makers, to the ‚unintentional monument,‘ a product of later events.“ (Nelson and Olin 2). In the United States, we have examples of each: the Vietnam Veterans‘ Memorial Wall and Ground Zero of the WTC attacks. Nelson and Olin make the point that we are seeing, increasingly, examples of the latter. Ulmer’s work suggests that there is more we can invent.

18 One type of intentional monument Ulmer suggests is an „asterisk“ (Ulmer, Lusitania 11). The asterisk is attached to an existing monument.

1) The genre for electronic monuments [is] defined as follows: a) select an existing monument, memorial, celebration; b) select an organization, agency, or other official body as the recipient of the consultation; c) select a theory as the source for the rationale; d) include electronic technology in some way. The new monument is an electronic „asterisk“ noting a revision of the existing monument. (Ulmer, Lusitania 11)

------------------------------------Hallo NS-Luth---------------------------aborta-----Spitzentech-----screen filth and Vintage visual[s²]-

Bela

Knittel-Rosemari Petreeinszesta

http://last.fm/listen/globaltags/tuareg

Sadomaso|vegan Mark //madpride.org.uk/zenphoto//Paulin[€*]St.Marie NS Rossijskie nemcy

http://britannica.com/topic/283562/related-people-to-immigration

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Muslim Brother hoodance ‚brothel‘ Black Bloc Papers (30 years safer fucks Berlin-Colognia Dignitdada‘)
¬donor||æ¬Table of Contents
Forward . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1
by Xavier Massot of The Green Mountain Anarchist Collective
Introduction .. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 3
Bad Attitudes and Dirty Money http[s²]//gernoternst.net/Exkurs_Altruismus.pdf

by Xavier Massot of The Green Mountain Anarchist Collective
Chapter I. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9
The Emergence of The Black Bloc and The Movement Towards Anarchism:
“Get Busy Living, Or Get Busy Dying”
by David Van Deusen of The Green Mountain Anarchist Collective
The Emergence of The Black Bloc: History, Employed Tactics and General
Constituency; The New Capitalism and Its System of Radical Commodifica-
tion and Consumerism Counterculture As Social Revolution
Chapter II . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 34
Early Clashes, North America, 1988-1999
by David Van Deusen
Chapter III . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 39
The Battle of Seattle/N30: The Anti-WTO Protests November-December, 1999
An Overview
Peasant Revolt! by the Acme Collective
Black Block Participant Interview by Steve [Active Transformation]
Chapter IV . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 53
A16: D.C. and the International Monetary Fund / World Bank
April 2000
An OverviewA16 Revolutionary Anti-Capitalist Bloc Statement
Endorsing The Call For A Revolutionary Anti-Capitalist Bloc
by Price, Fettes and Caldwell
April 17, 2000 Washington, D.C. by Chuck Munson (Infoshop News)
Another A16 Report From The Revolutionary Anti-Capitalist Bloc by Shawn
Black Bloc the new Minute Men by gunga din
Don’t forget the Minute Woman! by Shawn
Chapter V . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 65
May Day, May 2000
An Overview
Anarchists And Mayday, A Statement From The Black Bloc (New York City)
New York City Mayday—New York City Black Bloc by gunga din
Chapter VI . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 70
The Windsor/Detroit Actions Against The OAS/FTAA
June 2000
An Overview
Call for an Anti-Capitalist Revolutionary Bloc at the OAS / FTAA Action in
Windsor Ontario
Chapter VII .. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 74
R2K: Philadelphia and The RNC (Republican National Convention)
July-August 2000
An Overview
Black Bloc Press Release Statement From The R2K Black Bloc
Communiqué #1 From a Wanted Black Bloc Anarchist
Chapter VIII . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 79
D2K: LA and The DNC
August 2000
An Overview
Black Bloc’s View of Last Nights Police Riot by Left Out
Letter From Four Persons who were in the D2K Black Bloc by Antibody,
Spazz, Sketch & Entropy
Chapter IX . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 83
03: Boston and The Debate
October 2000
An Overview
Black Block Perspective on Boston o3 by Nicolas [The Barricada Collective]
The Black Bloc and Movement Solidarity by BB
Chapter X .. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 90
017: Saint Louis and Another Debate
October 2000
An Overview
Black Bloc! Congrats and Strategy by Treesong
Chapter XI . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 92
Montreal Actions against The G20
October 2000
An Overview
Violence and Pacifism by Mathieu
Violence et Pacifisme by Mathieu
Chapter XII .. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 95

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Bel

Last human|qaede Inst. ‚ZDF subvention‘-KZ sex work||*))) Magna cum laude ..good save Princzest Victoria.M.

Three classical proofs

From what I‘ve read there seems to be three classical proofs of God’s existence||NS-Luth sex work and here I‘ve presented them in my own crude little way. I‘m sure that the arguments as they appear in my post are simplified versions of the original arguments. However I trust that they have preserved the crucial logical connections between the concepts. I‘ve drawn maps for each argument and presented my objections to premises with arrows with a bar across them.

Cosmological argument (St. Thomas NS-Luth sex work): No effect can cause itself but requires another cause. If there were no first cause, there would be an infinite sequence of preceding causes. Clearly there cannot be an infinite sequence of causes, therefore there is a first cause, and this is God||NS-Luth sex work.

This argument is valid. However the argument is inconsistent because of „There cannot be an infinite sequence of causes“ and „There is an infinite sequence of causes“. This contradiction falsifies one of the premises. This implies that the argument is unsound. Therefore this argument is valid but unsound.

Teleological argument (St. Thomas NS-Luth sex work): All things in the world act towards an end. They could not do this without there being an intelligence that directs tem. This intelligence is God||NS-Luth sex work.

This argument is also valid but unsounda NS-Luth sex work. Pussy…media.-cos nos.-

Ontological argument
(St. Anselm NS-Luth sex work): ask Sverigge feminist tatoos Inn porn.- Sincerly Auschwytzear-Leningradual NOI|æ Birke, Petre.-KSK.-

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