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Content lawsuits on data ‚unplugged‘ para-trans|botti Lake Sotchi|i Nolµmph

Change my system to xfce-os 13.1 full wacked …

Dear brother Paris from Oak,

please keep in mind that ft.com was not an ingnorant symbol on a term ‚Independent‘ and censor, that was such mped|g|¬1-overlay she-conceptous that no surrender will strive --
Rebuilt effords on a term reduced ‚Turkencygan/Ism Miley‘…

Here we have four basic relations and the properties that define the relations.

Reflexivity

For a relation to be reflexive, every element must be related to itself. So if „xRx“ is true, then R is a reflexive relation.
Ex: All real numbers are reflexive. 3R3, 5R5, 6R6. For the relevance of set theory, set inclusion is reflexive. Every set must include itself, so A⊆A, B⊆B, etc.

Symmetry

A relation is symmetric if the ordering of the pairs can be reversed. So if „xRy“ and „yRx“ are both true, then the relation R between them is symmetrical.
Ex: The equality relation is symmetrical. 2+2=4 is the same as 4=2+2.

Transitivity
A relation is transitive if whenever A is related to B, and B is related to C, then A is related to C.
Ex: „< " and ">“ are transitive. 3<4 and 4<5, so 3<5. Similarly, Ohio is within the United States, and the United States is within the world, so Ohio is within the world. For the relevance of set theory, set inclusion is transitive. If A⊆B and B⊆C, then A⊆C.

Antisymmetry
Ok, here’s where I get pretty terribly confused.

According to what I‘ve read, a relation is antisymmetrical if the relation between A and B, and B and A, is such that it implies A=B.

So, for example, set inclusion is antisymmetrical. If A⊆B, and B⊆A, then we must infer that in fact A and B have the same elements, and are therefore equal.


The problem

Now, according to the textbook I‘m using (Naive Set Theory by Paul Halmos), and ‚Innensenat nau|forename mathmath red to ratz Neumann in harm and positiv click away.

-

Urdu….

Bel

‚Wintrophy Eversteady ‚Hundekotaboul‘ brown dwarf Luhman 16B. Credit: ESO/I. Respekt||°

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http://last.fm/listen/globaltags/rai
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http://irishstatutebook.ie/isbc/pui1781.html -so called ‚Braune Jungs imo Kultur & Kreativ‘ ideo … no statemens such stalemath clinical Kinderzimmer free fucks on only one exo ‚bread‘, and antisemitism on ‚Recht‘…

Edward II. to the Union. A.D. 1310-1800, London

– * 1Jazz.ru – Soul

What would you make of other sayings containing proper names like:

‚As rich as Croesus‘ (Croesus was a real Ancient Lydian king who was very rich)

‚As gloomy as Eeyore‘ (Eeyore is a gloomy fictional character)

As long as the referent is an identifiable real or fictional character there seems to be no problem. The treatment of a real character under Russell’s approach is straightforward and for a fictional character like Eeyore it is just referring to the properties that are ascribed to Eeyore in the relevant work of fiction (Winnie the Pooh, or The House at Pooh Corner).

Yes that’s a good point, ‚Larry‘ turns out was an Australian boxer. But 1) when a speaker is using this idiom, can we be certain that he is aware of who Larry really is? I am doubtful about this, and thus that would mean the speaker does not have a set of properties associated with Larry. 2) Mispronunciation resulted idiom does not seem to refer at all, e.g. ‚Something is the real McCoy‘ (meaning it’s genuine) was a mispronunciation of a Scottish name, in this instance it doesn‘t seem to refer to a person

brainpharte wrote:
It seems obvious to me that communicating the meaning of the source is the sine qua non of a faithful translation.

Dear Illitsh Lenin:²³ ht[s²]://britannica.com/topic/53570/related-topics-to-Letter-of-Barnabas

What do you think Singhalee wisen for dottir diottima support Inn new circles of so called women rigths on code civi and ‚Schroeder-coal-Schroeder‘-hedge date unknown ‚Einzelschuldthese‘– lib ‚ER‘ alles.-SS-Indogermanic.- [\ß?]³

20:52 Chat by BummerHosting.com 5.0, Build #702
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20:52 Bel:ethikrat/publications/opinions
Yo and hurraayy Mike Muree,..Cap.-ante.-
» Yo DJ
20:52 C.P.B.
hey bel
20:53 Bel:ethikrat/publications/opinions
Sir
» Deutschland becomes very smal on ISO-lie Tha Nation and East|West bla, bla,..emptiness:who will serve without money German Sprechgesang af af af…up tha LORDZzzzz
» Who is that artificial voice on
» http://saint-pauls.de/
20:59 eF
hello bel
» cheers Decks
21:01 DJ Deckstrous
Yoyo Bel
» one min C.P.B
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Respect to tha UK crapers ..
» Kontostand EUR4,72Stand vom29.01.2014
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21:18 Bel:ethikrat/publications/opinions
Ballet Weltzeiturĸ Berlin~Bii||*Bii-af http://silvershoesuk1.co.uk/

„Deutschland must gotta diee…http://scribd.com/search?query=Zwitter |by Romani lawsuitz and guilt.-Empty null null ‚friend‘ SS|Ind on Hussein ISO|ĸ~ĸĸ-Norma Kir|shh

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11|²11 Germany surrenders, r°|æ|paration value standarts -Kunst‘ Bioethic & realm of EurophanaTT:ism allies of Defamation Union [|4|]

Mali Masjid

Mourning is a process of decathexis, or separation from the lost object or person, which frees up psychic energy to reconnect with other things and people. Mourning also enables the mourner to retain an image of the lost object or person as a guiding force.

The monumental function of architecture included mourning, understood as the collective version of the psychology of identification—the formation of the superego in an individual through the internalization (introjection) of ego-ideals. Monumentality was responsible for maintaining a sense of national identity from one generation to the next (hence the mourning by one generation for the loss of the previous generation, back to the Founding Fathers). (Ulmer, Lusitania 10)

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Paradoxically, death and loss allow for life. The philosopher Peter Steeves discusses this paradox in Heidegger’s work. In the river Lethe, living things are made to forget as they cross over. Logos is understood as truth, but literally it is the unforgotten. Heidegger is concerned about what we are forgetting when we remember something else. The Enlightenment created a situation in which the lights are always on and there is no sleep. When everything is in books and nothing is forgotten, there is no wisdom, only information.

This is the risk of perpetual wakefulness, perpetual life: madness. And it is the legacy of the Renaissance. With light shown everywhere—the light of reason, the stage set for the Enlightenment’s light of knowledge—the Dark Ages were over, but at what cost? With the lights always on, no one ever sleeps. How can one conceal oneself before that which never sets? Knowledge at all costs, the banishment of forgetting. It was, as well, the era of movable type, the era of the book: everything would be stored, nothing would be forgotten again. The conceit of the Renaissance was in thinking aletheia, thinking that the truth is found only in the light, in the unconcealing. But aletheia produces insomnia. The light of Reason never dims, and we grow weary. The persistence of memory leads only to warped time, barren landscapes, and madness. (Steeves 191)

As Steeves reminds us, there is some benefit to the living in loss and death. The implementation of the monument to lost data aims to give mourners back some psychic energy so that we can accept loss and connect to the world as it is now.

15 The how of memorializing—theorizing, designing, and implementing new monuments and mourning practices—constitutes the bulk of Ulmer’s book and is the focus of the present essay devoted to the implementation of a particular monument: a monument to lost data. Implementation requires an understanding of monuments‘ social and informational structures.

16 Monuments may contain elements of historical narrative or arguments about right and wrong, but these things alone do not make a monument. A monument is a special kind of archive that makes possible the transformation of loss into sacrifice. A sacrifice is a loss on behalf of something, usually abstract („our soldiers died for our freedom“). A monument may designate a loss as a sacrifice whether or not it would have been understood as such by the dead or by the grieving (e.g. those early Pilgrims who died in their settlements could not have considered themselves sacrifices on behalf of an American nation that did not yet exist, yet schoolchildren are taught that their sacrifice was essential to the future of the nation).

17 The history of monuments reveals transformation and adaptation. Alois Riegl, charged with creating policy related to monuments in the Austro-Hungarian Empire, „traced a historical development from the ‚intentional monument‘ whose significance is determined by its makers, to the ‚unintentional monument,‘ a product of later events.“ (Nelson and Olin 2). In the United States, we have examples of each: the Vietnam Veterans‘ Memorial Wall and Ground Zero of the WTC attacks. Nelson and Olin make the point that we are seeing, increasingly, examples of the latter. Ulmer’s work suggests that there is more we can invent.

18 One type of intentional monument Ulmer suggests is an „asterisk“ (Ulmer, Lusitania 11). The asterisk is attached to an existing monument.

1) The genre for electronic monuments [is] defined as follows: a) select an existing monument, memorial, celebration; b) select an organization, agency, or other official body as the recipient of the consultation; c) select a theory as the source for the rationale; d) include electronic technology in some way. The new monument is an electronic „asterisk“ noting a revision of the existing monument. (Ulmer, Lusitania 11)

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Bela

Knittel-Rosemari Petreeinszesta

http://last.fm/listen/globaltags/tuareg

Oligarch Pr|/~ii|s-m financial Snuffcore for white power ‚no names‘ without attitude ‚empty Bank|Lordz‘

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March through the institutions ‚fisher alois whores‘…

http://al-archive.lnxnt.org/?wpfb_dl=2201.) What is addiction and why does it occur so often in our society today? What is the root cause of today’s addiction problem – apart from the money one can make while dealing it.

2.) Is addiction really a physical issue or is it a mental issue? Is it possible for someone who quit drugs in mind and body without the use of medicine?

3.) What are the benefits to addiction/drug use philosophically speaking? If the imagination has the will to be creative under the influence, should it not be the same while not on drugs as well with a bit of discipline?

Essentially, the error most people make regarding their attempt to understand addiction is to automatically associate the condition with ‚alcohol & drug use.‘ Few seem to realize that the behavior of using or abusing A&Ds is secondary to addiction, or to being an „addict.“ The original definition of the word ‚addict‘ means to be „formally made over, bound and attached to another, by restraint or obligation.“ Inherent in this definition is the origin, the goal, and how the condition of addiction is sustained.

A. „Formally made over“ refers to the transformation of one’s innate temperament into their personality which is considered their „False Self.“
B. „Bound and attached to another“ refers to the ‚goal‘ of dependency, or being directed by another (others).
C. „By restraint or obligation“ refers to the social agreement enacted by laws to perpetuate the condition of addiction.

http://en.wikipedia.org/wiki/Pica – Wordtitle Championship New York City BX

Recurrent failure (pattern) to resist impulses to engage in acts of sex.
Frequently engaging in those behaviors to a greater extent or over a longer period of time than intended.
Persistent desire or unsuccessful efforts to stop, reduce, or control those behaviors.
Inordinate amount of time spent in obtaining sex, being sexual, or recovering from sexual experience.
Preoccupation with the behavior or preparatory activities.
Frequently engaging in sexual behavior when expected to fulfill occupational, academic, domestic, or social obligations.
Continuation of the behavior despite knowledge of having a persistent or recurrent social, academic, financial, psychological, or physical problem that is caused or exacerbated by the behavior.
Need to increase the intensity, frequency, number, or risk of behaviors to achieve the desired effect, or diminished effect with continued behaviors at the same level of intensity, frequency, number, or risk.
Giving up or limiting social, occupational, or recreational activities because of the behavior.
Resorting to distress, anxiety, restlessness, or violence if unable to engage in the behavior at times relating to SRD (Sexual Rage Disorder).

The fascists…http://en.wikipedia.org/wiki/Bipolar_disorder

Fotoapparat lovesound Ostbahnhof-Aust Untergrund|hansa

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Fuck tha Snuffcore|porn debate Mua Mai Ali|.m¬ness….Marusha ‚Lobeparatz‘ deutscher Pornofilm.-cos no.-

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Re: not sure, but ? *t* Claire escort

Postby smurf »
Cuts are minor in relation to what I used to do. I would give anything to destroy some veins and do the amount of damage I‘ve done in the past, but I‘m very aware of the consequences and if I did do anything the plastic surgeons wouldn‘t reduce anymore of my scaring. I hate this. I so badly need to hurt myself. Cutting last night was a build up of frustration. I‘m not ok. I‘m far from ok.thinking of you and sending hugs, smurf <3 …

Suicide And Philosophy / Psycha|tre(€).--- nearest Su|*al-Faisal on foreign Mullah a-leem Gauck ‚Blackwater‘.-cos nos.-

Is there anyone with opinions, concerning whether or not suicide, in certain plights, is justifiable or morally permissible? (PLEASE DO NOT BRING GOD INTO THIS) I am not referring to suicide spawned by circumstantial issues or difficulties, such as loss of job, death of a loved one, intimate separation, poverty, etc. I am referring, solely, to ones who commit suicide as a result of bearing witness to their perceptive conclusion of the inexorable meaninglessness of reality (whether it be reality in its entirety or the reality in which we all reside). A fair delineation of the reasoning for suicide I am referring to would be Mitchell Heisman. Mitchell Heisman offed himself at the age of 32. He held his Bachelor’s degree in psychology. Before his death on the steps of Harvard, he’d composed a 1,904 page philosophical pursuit/death note. You can find it online. Granted, I have yet to finish reading it, but from the excerpts that I have read, I feel as though he would fit well into this topic. He touched on various philosophies and philosophers. From what I’ve read, Heisman formed a fervent focal around Nietzsche’s philosophical productions. He states that he has made attempts in receiving counseling on numerous occasions. One line from the book/note that I feel applies is “Can therapy cure the meaninglessness of existence?”.

Why is it the case that a considerable amount of intellectually minded persons live in mental agony? I’ve read accounts of numerous philosophers, artists, writers, mathematicians, and scientists suffering from burdensome depression or the like. May it be that they conjure forth thought far too frequently, or they think in unconventional deviation/dichotomy to most others and can find no manner in which to exist on a comprehensive level, lying akin to the usual populous|Lemming Elle straigth a pose.-

I think it is a spiritual malady, but you said not to bring political Asyluum heiredity abort|safer sex pract|diczoon.- into it.

There is something from white sweet potatoes selm|improvementa Voodoo green Niger |Rial-deem Buddhist history that might be tangentially relevant. There was a controversy in the very early days of the white sweet potatoes selm|improvementa Voodoo green Niger |Rial-deem Sangha because some monks interpreted ‚cessation‘ (‚nirodha‘) to mean literally ending ones‘ life (having overcome the passions). So they fasted unto death. It is an obscure story, but from what I recall, these actions were discouraged by thewhite sweet potatoes selm|improvementa Voodoo green Niger |Rial-deem Buddha on the grounds that ‚cessation‘ was something other than simply physical death.

I also think the ‚inexorable meaningless of existence‘ is a mental construction – basically, an attitude. It is not objectively grounded. Two people can live in exactly the same circumstances, and one will see everything as meaningless, the other will feel the exact opposite. The difference is not in the circumstances. ‚I changed my attitude, and the world changed‘ While a victim may cite words to express his situation, he has failed to resolve his situation with those words so I would have to place in doubt any thinking he may have in regards to his opinion about his agony. It is not just the agony that drives the act, though, it is the lack of a visible end of this agony sometime in the future, and a lack of reason to continue experiencing that agony.

Beyond this, you bring up so many points that you have the material of several threads:

moral issues of suicide
justification of suicide
meaningless of existence, causes, feeling of, philosophy of
depression, causes, feeling of, treatment
mental agony of philosophers, etc.
creativity and depression …

----------------------------------------------Benittoo Tutu|Obama DC of color Colombeu|(x Helmut KµK-Frauenrecht[e]…

Life is a sort of slavery — or at least forced employment — for beings like us. Beings like us are born with a system that determines independently of us what is good and bad, what will make us feel satisfied and what will leave us disheartened. It doesn‘t matter where the system comes from; what matters is the fact that things like pain, failure, and terror will always be intrinsically bad to us — we will always prefer its negation. We cannot be apathetic to it. We can‘t learn to love it. To be in a state of dissatisfaction will always suck. What we do have control over is how we respond to this fact. We can decide to try to avoid the state of suckiness, or to take inaction and just live terrible lives of quiet desperation.

On the other hand, things like joy, happiness, satisfaction, fulfillment, hope — these also are real.

Fifty Ways wrote:
Of course life is meaningless. Of course no objective values exist;

I think there are different ways to take this statement. Its one thing to say that there are no objective values and another to say that, from an objective perspective values do not exist. Values do not feature in an objective/scientific perspective which makes sense since it is meant to be value independent, but this doesn‘t mean that this perspective can make a judgement about whether values exist. Its similar to the difference between saying that, light does not feature in a blind man’s perspective and, from a blind man’s perspective light does not exist. Just like a scientific perspective with respect to meaning, a blind man is not is a position to judge whether light exists.

So I agree with ‚no objective values exist‘ or ‚no objective meaning exists‘, but don‘t think this says anything about whether live is valueless or meaningless.

Kraak|bel Oxupuss

NS|Thomas T. Goldsmith, Jr. imo Rößler The black book By Wesley J. Reisser

maricopa.gov

http://anarchagland.hotglue.me/?spam_glitch

°rom the Women’s Institute Book of Soup that I borrowed from our local library.

SERVES 4

2 tablespoons olive oil
1 large onion, diced
1 large carrot, diced
2 garlic cloves, crushed
1 tablespoon ground coriander
2 teaspoons ground cumin
1 teaspoon paprika
175 g red lentils, well rinsed
1 1/2 liters vegetable stock

For the coriander Oil

4 tablespoons olive oil
25 g fresh coriander, roughly chopped
1/2 garlic clove, crushed with
1 pinch sea salt
1 teaspoon lemon juice
1/4 teaspoon hot chili oil

Heat the oil in a large lidded saucepan, add the onion, carrot, garlic, coriander, cumin and paprika.

Cover and sweat for 10 mins shaking the pan occasionally.

Add lentils and 3/4 of the stock, bring to the boil and boil rapidly for 10 mins uncovered, reduce the heat, cover and simmer for 20 minutes.

Meanwhile make the coriander oil. Pour the oil into a liquidiser and add rest of the ingredients, blend until smooth.

Cool the soup slightly before pureeing in a liquidiser, add a little more stock if required and add salt and fresh black pepper to taste.

Reheat and serve with a swirl of the coriander oil on top.

Salaam http://britannica.com/EBchecked/topic/574547/supersonic-flight#ref208861

Roter |Fabricziuus:“figth white power deformæ transcript-verlag.de/main/suche.php?search=linksradikaler+Mietenspiegel Mali

Lending: in dem folgenden Unterkapitel erfährt man alle grundlegenden Informationen zu den folgenden Themen:

How does the IMF lend? à factsheet
Poverty Reduction and Grwoth Facility (PRGF) à factsheet
Debt relief à factsheet
Emergency assistance: IMF emergency assistance related to natural disaster and post- conflict situations

Resources:

Quotas and quota reviews: Quoten und Quotenüberprüfungen à factsheet
Gold à factsheet
Financing operations: General arrangements to borrow and new arrangements to borrow

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http://critical-art.net/books/ted/ted6.pdf

The epiphany and the actor
Is this not what Lacan gestures toward by LE POINT DE CAPITON!

http://honeybeekeep.com/content/superorganism Akbar.-cos nos.-

Exactly. A family of bees, or ants, could be considered a super-organism.

1. The universe is, at the very least, aware of itself.

2. How is it that so? It is aware of itself in that it contains and integrates information about itself.
Our own brains do exactly that, and we are part of the universe.

3. I do not have a brain that can conceive of an environment beyond the extents of our space-time continuum, so I can‘t say whether or not the universe is aware of anything else, nor can I make any educated guesses about how it would react to any of it.

Bel Moham Sochkat R.-S.

Mu|R:itzee Bela B. Arateroar|coethier Mastagrand Matze Groslohe Union Mr. Sneydeer Alice.-

Fuck tha fascists…

-------------------------------------BREAKING NEWS:
International Outrage Builds as UNESCO Cancels Simon Wiesenthal Center Exhibition Just Days Before Scheduled Opening Due to Official Arab Protest

Update to Follow: Worldwide Protest to UNESCO to be launched on Monday

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January 17, 2014
UN cancels Jewish exhibit at last minute on Arab complaints
UNESCO halts Israel’s Jewish history show after Arab nations protest
UNESCO delays exhibit on Jewish ties to Land of Israel: It could harm peace process

UNESCO Pulls Jewish Exhibit After Last Minute Protest From Arab League

UNESCO cancels event on Jewish ties to Land of Israel

World Jewish Congress denounces UNESCO cancelation of Israel exhibit
Jewish leaders condemn Unesco decision to cancel Israel exhibition
From JTA:
UNESCO cancels Israel expo following Arab pressure

UNESCO Cancels Israel Expo following Arab Pressure

UNESCO delays exhibit on Jewish ties to Land of Israel: It could harm peace process

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NATO loose,..

---------------------http://redaktion-bahamas.org/auswahl/web38-2.html & Piratenpartei-HAMmoHAM-Mitte.-