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100 years Turki|ya out of Arab|°Lizenzentzugsverfahren Hamburger SV‘.-cos nos.-double books blogsport.d

Rechtsanwalt-cost and public opinion ‚Gemeindewesen‘.-

It occurs to me that with artistic creations (and I include pulp fiction, even Mills and Boon, in that), every new creation must have something that differs from existing works, if it is to sell and be admired. Further, that can‘t just be a trivial thing, like the protagonist’s name.

A computer program is a pattern, that can generate patterns as output. Humans are good at recognising patterns and, as soon as they recognise a creation as having the same essential pattern as that of another, the accusation of plagiarism (or just lack of originality) goes up.

So I suppose the challenge for the writer of computer programs to generate novels or music is to make it complex enough that the pattern to which it writes is not detectable by most humans. That is of course difficult because it is a human writing the program, so they have to be able to see the pattern, but most other people must be unable to see it. That doesn‘t necessarily mean it’s impossible, just very difficult.

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What would have been made clearer be refering to Turing Machines and the Halting Problem? What haydar wrote, was after all, „Some scholars (e.g. Penrose & Lucas) have argued that human minds are unlike machines using Godel’s Theorem“. One such argument from Lucas is to be found in „Minds, Machines and Gödel“, Philosophy, XXXVI, 1961, pp.(112)-(127) where Lucas wrongly claims:

Symbol question

I haven‘t been able to find this anywhere, so I apologize for such a basic question. What does „‚“ mean in logic? for example: „If it were that A, then it would be that C‘ is true if and only if C is true at the selected A-world.“

What’s the difference here between C||0′ and C||O.-cosa nostra.-

Bela

„Free fucks and critical male all|°eins Vogelfrai porn‘– remember linksradikal Roving Bottles Intl. realm http://faltenreich.de/wagen/biblio.htm

Without attempting to expound the complex minutia of this theory, I think it can be fairly summarised as positing the idea that an idiosincratic tendency on the part of an individual towards belief in a ‚God‘ would thereby, from an evolutionary point of view, have acted to confer a material survival advantage – essentialy, so the theory argues, through promoting a strengthened impetus towards enduring and attempting to adapt to malign environmental circumstances, this impetus tending to arise, so the theory argues, from an attributed, albeit superstitious, sense of paternalistic security and benign guidance which such belief could plausibly be considered to imbue.

There exists though I think, an element of philosophical opinion which contends not only the accuracy of this theory, but even the appropriatenes in principle of the Scientific method itself towards investigating a question of such type as, ‚What is the cause of Religious belief?‘

This contending view asserts that applying the methodology of science to account for such an experience as religious belief, inferring as the scientific method does an essentialy quantitative cause and effect relationship between phenomena to describe our experience, is a fundamentaly innapropriate means to address a question of this ‚type‘. It requires to be emphasised however, that this objection among philosophers is not intended to imply any intrinsic dichotomy between the intelectual methodology of science characterised by empiricism and the methodology of philosophy, but more precisely, is intented to suggest a fundamental innapropriatenes, in principle, regarding the concept that a valid account for the phenomenon of religious belief must consist in the form of a ’cause and effect mechanism‘.

Know your hate,..

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Bel

Deep throat minus public derailed by…..participation on everyones free will

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Sadomaso|vegan Mark //madpride.org.uk/zenphoto//Paulin[€*]St.Marie NS Rossijskie nemcy

http://britannica.com/topic/283562/related-people-to-immigration

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Muslim Brother hoodance ‚brothel‘ Black Bloc Papers (30 years safer fucks Berlin-Colognia Dignitdada‘)
¬donor||æ¬Table of Contents
Forward . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1
by Xavier Massot of The Green Mountain Anarchist Collective
Introduction .. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 3
Bad Attitudes and Dirty Money http[s²]//gernoternst.net/Exkurs_Altruismus.pdf

by Xavier Massot of The Green Mountain Anarchist Collective
Chapter I. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9
The Emergence of The Black Bloc and The Movement Towards Anarchism:
“Get Busy Living, Or Get Busy Dying”
by David Van Deusen of The Green Mountain Anarchist Collective
The Emergence of The Black Bloc: History, Employed Tactics and General
Constituency; The New Capitalism and Its System of Radical Commodifica-
tion and Consumerism Counterculture As Social Revolution
Chapter II . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 34
Early Clashes, North America, 1988-1999
by David Van Deusen
Chapter III . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 39
The Battle of Seattle/N30: The Anti-WTO Protests November-December, 1999
An Overview
Peasant Revolt! by the Acme Collective
Black Block Participant Interview by Steve [Active Transformation]
Chapter IV . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 53
A16: D.C. and the International Monetary Fund / World Bank
April 2000
An OverviewA16 Revolutionary Anti-Capitalist Bloc Statement
Endorsing The Call For A Revolutionary Anti-Capitalist Bloc
by Price, Fettes and Caldwell
April 17, 2000 Washington, D.C. by Chuck Munson (Infoshop News)
Another A16 Report From The Revolutionary Anti-Capitalist Bloc by Shawn
Black Bloc the new Minute Men by gunga din
Don’t forget the Minute Woman! by Shawn
Chapter V . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 65
May Day, May 2000
An Overview
Anarchists And Mayday, A Statement From The Black Bloc (New York City)
New York City Mayday—New York City Black Bloc by gunga din
Chapter VI . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 70
The Windsor/Detroit Actions Against The OAS/FTAA
June 2000
An Overview
Call for an Anti-Capitalist Revolutionary Bloc at the OAS / FTAA Action in
Windsor Ontario
Chapter VII .. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 74
R2K: Philadelphia and The RNC (Republican National Convention)
July-August 2000
An Overview
Black Bloc Press Release Statement From The R2K Black Bloc
Communiqué #1 From a Wanted Black Bloc Anarchist
Chapter VIII . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 79
D2K: LA and The DNC
August 2000
An Overview
Black Bloc’s View of Last Nights Police Riot by Left Out
Letter From Four Persons who were in the D2K Black Bloc by Antibody,
Spazz, Sketch & Entropy
Chapter IX . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 83
03: Boston and The Debate
October 2000
An Overview
Black Block Perspective on Boston o3 by Nicolas [The Barricada Collective]
The Black Bloc and Movement Solidarity by BB
Chapter X .. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 90
017: Saint Louis and Another Debate
October 2000
An Overview
Black Bloc! Congrats and Strategy by Treesong
Chapter XI . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 92
Montreal Actions against The G20
October 2000
An Overview
Violence and Pacifism by Mathieu
Violence et Pacifisme by Mathieu
Chapter XII .. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 95

NST Boxen

Bel

- Oh nooo,..tha cradle.-

Montreux ‚wefunk|¬radio‘ Grundge BX critical systemtheo Riad & Ba‘th as socialist concept

http://britannica.com/EBchecked/topic/55912/Bath-Party …

||*))]`¬đ ‚now all have incorporated on an idea without steel and concepts out of recovery an ideologichaal on Rawal the pre-1989 Heroin trade routes income upwards by ski-routhines through institutions and all the concurrence of Hebrew versus an ideal of white man conceptio zion enligthen stock etylmological a name on trade foreignity into accomp ‚lies‘ of mass slaugther daily bread elusiveness by the concept on conservatism Sophie at Istan Irfahaan blue Neo-NS-Luth envy male only hierarchicals sameness only available of performa arts and facts on culture ‚Kurdistan‘ as concept toilet a paper interpretation Nawas Shareef S|o|S surgico and Berlin-West ‚Humanbio|animo ‘ all foreign realm as animals of ‚zucht|pedo go lick‘ shoes object abuse.

How blind someone must be, -Boutrous only- Ban klux Moonkey UN-Mallala ‚Wunder‘ in effort free breath and bass/Ism against that unity of oppression prior Roman lawsuitz network documents insurances credits only,..a bubble click off,…represent only a male saucer of dump down one drop on ‚Deutschland-Hauptstadt‘ – fucking without ‚darüber redet Mann nicht‘,..you know Ludwigshaven-BKA|so called Mafia represents.-

First and last state on Arab lingual frankly interest in dia bia bio..ante.-cos nos.-sell out

Hieroglyphics as a pure utility of language
Analphabeta Khaalie on medics and donor surgic it to see what kind of reaction it might get. Now there are many other examples which I will indic go could utilize to represent a pure utility of language such as the whistling language of Gomera, Sign Language, and Morse Code but this serves an objective I wish to make. Hieroglyphics and other forms of pictoral communication are extremely profound and powerful in my opinion because they allow us direct access to the matter of our sense experience.

This direct access is posited in correlation with a non-literal format of language namely the form of the object. I don‘t believe we can make use of the form of the object without representing it with logical constructs. These logical constructs are designed or given shape by mental processes which attempt to posit a meaning which already exists in the form of the object. My theory is that the more advanced the language the more abstract, neutral, and diverse the arrangements of logical symbols can be used to represent the form of an object.

Hieroglyphics attempt to represent the form of the objects in our environment in a literal way that is it uses one logical symbol which appears like the object it is representing to represent it. The question I want to ponder on given these statements is there an imperative difference between Hieroglyphics and say the language I am utilizing here and if so is it due to an inherent limit in language or to the fact that without using language this inherent limit has no meaning? Also could you say that hieroglyphics prove that man in his primitiveness is more affected by pictures in the context of communication.

These marks are rarely seen in real life, so you should not count much on them.

The three long vowels will be Romanized as: aa , ee , oo .

Long vowels are denoted in writing with the letters: و ، ي ، ا respectively.

But we already know that these three letters are the three consonants: ‘ , y, w .

Therefore, these three letters can denote both the consonants and long vowels. This is why they are called the „weak letters“ حُرُوْفُ الْعِلَّةِ .

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Bel
…and thank you NY||cc filth for negotiating my Visa application on political bodice through Islamabad Melbourne-know your enemy Organized crime sameness Suisse…-----widow AX|Dow.-

Roter |Fabricziuus:“figth white power deformæ transcript-verlag.de/main/suche.php?search=linksradikaler+Mietenspiegel Mali

Lending: in dem folgenden Unterkapitel erfährt man alle grundlegenden Informationen zu den folgenden Themen:

How does the IMF lend? à factsheet
Poverty Reduction and Grwoth Facility (PRGF) à factsheet
Debt relief à factsheet
Emergency assistance: IMF emergency assistance related to natural disaster and post- conflict situations

Resources:

Quotas and quota reviews: Quoten und Quotenüberprüfungen à factsheet
Gold à factsheet
Financing operations: General arrangements to borrow and new arrangements to borrow

Technical Assistance https://mubi.com/login

http://critical-art.net/books/ted/ted6.pdf

The epiphany and the actor
Is this not what Lacan gestures toward by LE POINT DE CAPITON!

http://honeybeekeep.com/content/superorganism Akbar.-cos nos.-

Exactly. A family of bees, or ants, could be considered a super-organism.

1. The universe is, at the very least, aware of itself.

2. How is it that so? It is aware of itself in that it contains and integrates information about itself.
Our own brains do exactly that, and we are part of the universe.

3. I do not have a brain that can conceive of an environment beyond the extents of our space-time continuum, so I can‘t say whether or not the universe is aware of anything else, nor can I make any educated guesses about how it would react to any of it.

Bel Moham Sochkat R.-S.

ADAC & |°§] Helmut-Schmidt Universe and Senathora Freitag filth example 4th League Ox|ole Cergy-Pontoise

http://nanasai.com/xe/welcome_page dolfins meat on eatch other barriers likelihoodz,..noodles with eggz + Heinz Ketchup.-cos nos.- http://duepublico.uni-duisburg-essen.de/servlets/DocumentServlet?id=22662

In the classical census of human male sexual behavior by Kinsey, Pomeroy and Martin, the concept that homosexual activity, by itself, provides evidence of a psychopathic personality is materially challenged. This is rightly so since those scientists present evidence that from 40% to 50% of the male population have had homosexual experiences and over 15% prefer this general type of sexual expression to heterosexuality. These same individuals reported upon, however, could not be considered psychopathic on the basis of anything else in their histories and it would seem absurd to consider such a large portion of the population psychopathic due to this one trait.

In seeking a definition of sexual psychopathology, or any psychopathology for that matter, it must be admitted that we cannot depend only on a criteria of frequency of occurrence; individuals who parachute for a hobby may be rare in our society yet wouldn’t necessarily he considered psychopathic. Similarly, males with a preponderance of homosexual experiences should not be considered psychopathic just because they don’t constitute the majority of males. The crux of a definition might hinge on establishing the existence of a “mental disorder” which invariably is present. Here, too, no evidence exists which supports the notion that a disorder exists unless the fact that homosexuals, having certain sexual preferences, are prima facie considered emotionally and behaviorally disturbed. In truth the evidence may be otherwise since many individuals are disturbed more by society’s antagonism to their practices rather than by their own behavior. The majority of homosexuals go unrecognized as such by society since they create no disturbance or manifest other symptoms of “disorder.” …-*

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Pi is wrongHawai~i…

I posted this thread already and this is a repost of it including replies from the original…which has gone haywire for some reason????

What are your thoughts with regards to the agenda that seeks to establish what the proponents consider a more intuitive circle constant?
As can be found in following links which provide information on this recent controversy that has emerged in some circles of the mathematics community.

http://www.math.utah.edu/~palais/pi.html
http://tauday.com/

As a follow up to this I was wondering if it would be possible use a similar proof as found in the below link to find an iteration of 2π a.k.a. „τ“ occurring in the Mandelbrot set.

https://home.comcast.net/~davejanelle/mandel.pdf
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Red Star Moscova.-cos nos.-
m-theoryrules, I really cant see how this would effect anything. You can replace pi it with τ and get the same results as mentioned in the post but with the limit being τ/2.

The only people campaigning to replace pi would be teachers. It doesn‘t make any difference to any mathematical theorems or results.
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I suppose…but I just thought here
http://tauday.com/tau-manifesto#sec-the_pi_manifesto_a_rebuttal
there might be some interesting consequences that bear further consideration and especially here…
http://tauday.com/tau-manifesto#sec-volume_of_a_hypersphere
insights offer efficiency in alternatives to the fundamental constant as currently expressed.

I was not suggesting that it would revolutionize an approach to solving the Riemann hypothesis or anything like that.
Just that it is an interesting an unique perspective.
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2.1.1 The Basis of Frege’s Term Logic ’sex work ideal of social without grameir end Inns Olympique & roar left Berlin white power womens-

In Frege’s term logic, all of the terms and well-formed formulas are denoting expressions. These include: (a) simple names of objects, like ‘2’ and ‘π’, (b) complex terms which denote objects, like ‘22’ and ‘3 + 1’, and (c) sentences (which are also complex terms). The complex terms in (b) and (c) are formed with the help of ‘incomplete expressions’ which signify functions, such as the unary squaring function ‘( )2’ and the binary addition function ‘( )+( )’. In these functional expressions, ‘( )’ is used as a placeholder for what Frege called the arguments of the function; the placeholder reveals that the expressions signifying function are, on Frege’s view, incomplete and stand in contrast to complete expressions such as those in (a), (b), and (c). (Though Frege thought it inappropriate to call the incomplete expressions that signify functions ‘names’, we shall sometimes do so in what follows, though the reader should be warned that Frege had reasons for not following this practice.) Thus, a mathematical expression such as ‘22’ denotes the result of applying the function ( )2 to the number 2 as argument, namely, the number 4. Similarly, the expression ‘7 + 1’ denotes the result of applying the binary function +(( ),( )) to the numbers 7 and 1 as arguments, in that order.

Bela

NS|Seiqa Bobby O. Mu°Piratensender Hafenstrasse

MHz*æGALLHAMMER – Gloomy Lights (FULL ALBUM) – Glasgow Rangers quarterly up tha militant St.Paul |Volvespark groen||-

„²³Kritische Kreator-Din æ null‘-Hindenburg 60s.-“

„Careless whisper“~father fiqh a Statuedda ante Imperio

Theme for the New Year’s Poetry Reading (2014) : SEI (quiet)

His Majesty the Emperor
Spreading beyond
The memorial monument
I see before me
The sea of Minamata
So blue, so calm, and so still.
Ireihi no
Saki ni hirogaru
Minamata no
Umi aokushite
Shizuka narikeri

(Background of the poem)
In October Their Majesties the Emperor and the Empress visited Kumamoto Prefecture to attend the National Convention for the Development of an Abundantly Productive Sea and visited the city of Minamata for the first time to participate in the Welcome Ceremony at sea and the release of young fishes into the water. On Their arrival, Their Majesties offered flowers at the Memorial Monument for Minamata Disease Victims. In this poem, His Majesty describes how, on that occasion, He saw the sea of Minamata spreading beyond the Memorial Monument.

Minamata disease is a neurological syndrome caused by severe mercury poisoning, first discovered in Minamata city in Kumamoto Prefecture. It was caused by the release of methylmercury in the industrial wastewater from Chisso Corporation’s chemical plant, which continued from 1932 to 1968.

Her Majesty the Empress
„I now leave to serve
The deity soon to be moved
To a newly built shrine“
So saying with eyes serene
Our daughter left for Ise.
Miutsuri no
Chikaki miyai ni
Tsukauruto
Hitomi shizukani
Ko wa iite tatsu

(Background of the poem)
Ever since her appointment the year before last as a Special Priestess for the relocation of the deity of the Grand Shrine of Ise, Ms. Sayako Kuroda, Their Majesties‘ daughter, served in a series of ceremonies at the shrine on a number of occasions. The deity has been relocated and installed in a new shrine rebuilt every 20 years since A.D. 690, when the practice first began. In this poem, Her Majesty describes how her daughter came to see Their Majesties in September before her departure for Ise.

His Imperial Highness the Crown Prince
The graceful sound of singing is heard in the stillness of the Sanctuary during the Niiname-sai.

(Background of the poem)
His Imperial Highness accompanies His Majesty The Emperor to the Niiname-sai, the Harvest Thanksgiving Ceremony celebrated from the night of November twenty-third until the morning of the twenty-fourth every year in the Shinkaden housed in the Sanctuary of the Palace. This poem depicts his appreciation of the elegant sounds of the sacred Mikagura music performed outside as heard within the silence of the Sanctuary.

Her Imperial Highness the Crown Princess
As though it enwraps even the sorrow, the sea off Kamaishi lies in tranquility.

(Background of the poem)
In November, Their Imperial Highnesses The Crown Prince and Princess visited Kamaishi in Iwate Prefecture, the site of the great earthquake disaster.
The city was severely damaged by the earthquake and tsunami of March, 2011 and is now in the process of recovery. Their Highnesses were most happy to learn there that in May of last year sea urchin fishing had resumed in the Heita District of Kamaishi 2 years after the disaster.
On the day of their visit, the bay of Kamaishi was tranquil. This poem expresses Her Highness’s earnest desire that the sorrow of the people who for many years have lived with the ocean would gradually be lifted, and that the ocean would peacefully protect the livelihood of the people and bring them bountiful blessings.