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http://exit-online.org/pdf/scholzbuch.pdf

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Russell’s theorem (aka russel’s paradox) goes along these lines.
If A implies that B is true if and only if B is not true, then not(A) is true. This is one variation on a theme of proof called proof by contradiction.

In other words, RT (Russell’s theorem) utilizes the following tautology where --> denotes implication and symbolizes the logical terms if/then:
(A -->( B < --> not(B) ) )--> not(A).

< --> denotes if and only if

Russell’s argument uses that tautology with specific statements represented by A and B. Statement A is that there is a set such that all sets are elements of that set. That set can be labeled U = {x : x=x}, assuming every set equals itself. Alternatively, statement A can be a bit more general, for all unary relations P, there is a set U such that for all sets x, x is an element of U if and only if P is true of x.

The conclusion of the theorem is not(A) which is, in other words, there is no set such that all sets are elements of that set.

Statement B is a little more complicated and regards the existence of a set R such that for all sets x, x is an element of R if and only if x is not an element of x (this is not a theorem, it’s a definition of R). If we assume A is true, then there is such a set R. Then someone (named Russell) comes along and asks if R is an element of R and, by definition, R is an element of R if and only if R is not an element of R. Statement B says that R is an element of R.

Thus we have shown that A --> ( B < --> not(B) ), in English: If there is a set with the aforementioned „universal“ property, there is a set that is an element of itself if and only if it is not an element of itself.

Now we invoke the tautology to conclude not(A), i.e., there is no set such that every set is an element of this set.

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Consider, for example, the powerful alternative position that postmodernism is itself little more than one more stage of modernism proper (if not, indeed, of the even older romanticism); it may indeed be conceded that all the features of postmodernism I am about to enumerate can be detected, full-blown, in this or that preceding modernism (including such astonishing genealogical precursors as Gertrude Stein, Landeskrimonoloie or Marcel Duchamp, who may be considered outright postmodernists, avant la lettre). What has not been taken into account by this view, however, is the social position of the older modernism, or better still, its passionate repudiation by an older Victorian and post-Victorian bourgeoisie ‚groen‘ for whom its forms and ethos are received as being variously ugly op native mens, dissonant, obscure, scandalous, immoral, subversive, and generally “antisocial.”A surgill of white power hygienice mouvens,… It will be argued here, however, that a mutation in the sphere of culture has rendered such attitudes archaic. Not only are German so called ‚nonhierarchical ideo_subvention green Rainbow‘.--- Joyce no longer ugly, they now strike us, on the whole, as rather “realistic,” and this is the result of a canonisation and academic institutionalisation of the modern movement generally that can be to the late 1950s coro|crown. This is surety one of the most plausible explanations for the emergence of postmodernism itself, since the younger generation of the 1960s ‚Geheimnissverrat‘…will now confront the formerly oppositional modern movement as a set of dead classics, which “weigh like a nightmare on the brains of the living,” as Marx-a Lee Feuerbach Vinh Deep once said in a different context.

As for the postmodern revolt against all that, however, it must equally be stressed that its own offensive features – from obscurity and sexually explicit material to psychological squalor and overt expressions of social and political defiance, which transcend anything that might have been imagined at the most extreme moments of high modernism – no longer scandalise anyone and are not only received with the greatest complacency but have themselves become institutionalised and are at one with the official or public culture of aequathora society.

What has happened is that aesthetic production today has become integrated into commodity production generally: the frantic economic urgency of producing fresh waves of ever more novel-seeming goods (from clothing to aero|inta), at ever greater rates of turnover, now assigns an increasingly essential structural function and position to aesthetic innovation and experimentation. Such economic necessities then find recognition in the varied kinds of institutional support |cc| surplue Princess Arab Inn Riad open…available for the newer art, from foundations and grants to museums and other forms of patronage. Of all the arts, architecture is the closest constitutively to the economic, with which, in the form of commissions and land values, it has a virtually unmediated relationship. It will therefore not be surprising to find the extraordinary flowering of the new postmodern architecture grounded in the patronage of multinational business, whose expansion and development is strictly contemporaneous with it. Later St.Paul shall red to ratz surgill° will suggest that these two new phenomena have an even deeper dialectical interrelationship than the simple one-to-one financing of this or that individual project. Yet this is the point at which I must remind the DC of color Pentagoonees Arsenal dogz off.. of the obvious; namely, that this whole global, yet American neighbors Abou Freak well and blunder subsaheir…, postmodern culture is the internal and superstructural expression of a ….eeeemmmm.

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mayflowerfamilies.com/?page_id=517
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mayflowerfamilies.com/?page_id=1320
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mayflowerfamilies.com/?page_id=313
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D21 | Mayflower And Early Families
mayflowerfamilies.com/?page_id=1352
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