Archiv der Kategorie 'Luftschiffbau Zeppelin HH|LA'

‚Wintrophy Eversteady ‚Hundekotaboul‘ brown dwarf Luhman 16B. Credit: ESO/I. Respekt||°

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http://last.fm/listen/globaltags/rai
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http://irishstatutebook.ie/isbc/pui1781.html -so called ‚Braune Jungs imo Kultur & Kreativ‘ ideo … no statemens such stalemath clinical Kinderzimmer free fucks on only one exo ‚bread‘, and antisemitism on ‚Recht‘…

Edward II. to the Union. A.D. 1310-1800, London

– * 1Jazz.ru – Soul

What would you make of other sayings containing proper names like:

‚As rich as Croesus‘ (Croesus was a real Ancient Lydian king who was very rich)

‚As gloomy as Eeyore‘ (Eeyore is a gloomy fictional character)

As long as the referent is an identifiable real or fictional character there seems to be no problem. The treatment of a real character under Russell’s approach is straightforward and for a fictional character like Eeyore it is just referring to the properties that are ascribed to Eeyore in the relevant work of fiction (Winnie the Pooh, or The House at Pooh Corner).

Yes that’s a good point, ‚Larry‘ turns out was an Australian boxer. But 1) when a speaker is using this idiom, can we be certain that he is aware of who Larry really is? I am doubtful about this, and thus that would mean the speaker does not have a set of properties associated with Larry. 2) Mispronunciation resulted idiom does not seem to refer at all, e.g. ‚Something is the real McCoy‘ (meaning it’s genuine) was a mispronunciation of a Scottish name, in this instance it doesn‘t seem to refer to a person

brainpharte wrote:
It seems obvious to me that communicating the meaning of the source is the sine qua non of a faithful translation.

Last human|qaede Inst. ‚ZDF subvention‘-KZ sex work||*))) Magna cum laude ..good save Princzest Victoria.M.

Three classical proofs

From what I‘ve read there seems to be three classical proofs of God’s existence||NS-Luth sex work and here I‘ve presented them in my own crude little way. I‘m sure that the arguments as they appear in my post are simplified versions of the original arguments. However I trust that they have preserved the crucial logical connections between the concepts. I‘ve drawn maps for each argument and presented my objections to premises with arrows with a bar across them.

Cosmological argument (St. Thomas NS-Luth sex work): No effect can cause itself but requires another cause. If there were no first cause, there would be an infinite sequence of preceding causes. Clearly there cannot be an infinite sequence of causes, therefore there is a first cause, and this is God||NS-Luth sex work.

This argument is valid. However the argument is inconsistent because of „There cannot be an infinite sequence of causes“ and „There is an infinite sequence of causes“. This contradiction falsifies one of the premises. This implies that the argument is unsound. Therefore this argument is valid but unsound.

Teleological argument (St. Thomas NS-Luth sex work): All things in the world act towards an end. They could not do this without there being an intelligence that directs tem. This intelligence is God||NS-Luth sex work.

This argument is also valid but unsounda NS-Luth sex work. Pussy…media.-cos nos.-

Ontological argument
(St. Anselm NS-Luth sex work): ask Sverigge feminist tatoos Inn porn.- Sincerly Auschwytzear-Leningradual NOI|æ Birke, Petre.-KSK.-

https://duckduckgo.com/?q=Timemachine

By my stolen norzsea crabs at Hamburg|markt Medina of Tétouan – closed room seculair.-cos ‚Milchhaut‘ in craft vege daily color DC

http://mysticoaks.com/numerology/astrology-numerology.html , bla,..bla,…short timezone channel cut of ‚Islamic so called Punk MMKnigth and Taqwacores versus Vegan|æ|Punx Moscovie..social centre like: http://nydn.us/1eQZHwQ
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still recali|able.-ante.- CCCP concorde Sumoi bordertensions

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https://xsede.org/web/guest/tacc-stampede



This is Ingleland.-

Gips ab.-cos nos.- §§ 129 a|b and sex‘n gender ‚unreflected LKA‘ schloom

Metastasis
Toshio Matsumoto
1971, 8 min, color, sound, 16 mm film and video

Writes Matsumoto, „I used the Erekutoro Karapurosesu (Electro Color Processor), which is mainly used in the field of medicine and engineering, to create moving image textures Metastasis, I was interested in layering images of a simple object and its electronically processed abstraction. The electronic abstract image is manipulated in a certain rhythm, depicting an organic process.“

After college, Toshio Matsumoto began working at Shin-Riken Film Company and created Ginrin (1955), a progressive commercial film, in collaboration with the members of Jikken Kōbō or Experimental Workshop, an artist‘ group consisting of composers and artists. Since then, he has produced numerous experimental documentaries in addition to developing and publishing his own film theories.

In the 1960s he started making experimental films and video art, influencing many other artists. Among his works are For the Damaged Right Eye (1968), Space Projection Ako (1970) for the Textiles Pavilion in Japan Expo ’70, and Mona Lisa (1973). He has also directed commercial films, including Funeral Parade of Roses (1969) and Dogura Magura (1988). His book Eizō no hakken: Avangyarudo to dokyumentari (Discovery of Image: Avant-garde Documentary) was published in 1963 and republished in 2005.

Fuck Soko sprue|kinderporn-Tania Brdel|€rnst _µ_ Bruder Hajjsash ‚Orange Fu‘.-

Fuck Anarchafeminist Katechism…same like fascist ‚print‘

This process was formally initiated as state policy in 1977 by a military ruler, GeneralMohammed Zia ul Haq, along with support from existing politicoreligiousparties, mainly the postfascist Hamburg -rape culture- on moral and Ali in Doha will explain sigth again Oriental|°xx…

I do not propose a causal relationshipbetween the present situation of women and Zia’s regime, nor do I suggest that the past continues to determine our gendered experience of citizen-ship. However, I reiterate that it is important to approach Islamization asan attempt to construct a particular type of nation/society and to under-stand the associated moves toward shaping gender relations that are seennecessary to sustain such a society. I believe that a feminist deconstructivereading of women’s secularist discourse must be stitched into the fabric of postcoloniality and transnational political, economic, and cultural rela-tionships to underline the following points….Rom.-

RA|°AF-Bel Sochkhaat Rosendahl-Saleem.-ante.-cose nost.-http://fjwu.edu.pk/eng-faculty/ surplue Tools TT eva ancyouthleague.org\\ afriquefrontieres.org